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Varaha Purana 146.80: Adhyaya 146, Shloka 80

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

तस्य मे चिन्तयानस्य यूयमेव परा गतिः ॥ भवत्प्रसादात्स्वस्थोऽहं निर्भयस्तद्विचिन्त्यताम्

Sanskrit recitationVaraha Purana 146.80

tasya me cintayānasya yūyam eva parā gatiḥ || bhavatprasādāt svastho 'haṃ nirbhayas tad vicintyatām

Tatkala aku memikirkan hal ini, kamulah sahaja tempat berlindung tertinggi bagiku. Dengan kurnia dan prasada kamu, aku sejahtera serta tidak gentar—hendaklah hal itu dipertimbangkan dengan wajar.

tasyaof that / of him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), षष्ठी-विभक्ति (Genitive/6th), एकवचन
memy / to me
me:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (Genitive/Dative singular; enclitic)
cintayānasyaof (me) who is thinking
cintayānasya:
Sambandha (सम्बन्ध)
TypeVerb
Rootcintay (धातु; √cint)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle), पुंलिङ्ग, षष्ठी, एकवचन; ‘thinking’
yūyamyou (all)
yūyam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
evaalone/indeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय—अवधारण (emphasis)
parāsupreme
parā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘supreme’ (qualifies gatiḥ)
gatiḥrefuge/goal
gatiḥ:
Karta (कर्ता)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
bhavat-prasādātfrom your grace
bhavat-prasādāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक) + prasāda (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative) ‘भवतः प्रसादः’; पुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
svasthaḥhealthy/at ease
svasthaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootsvastha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘well/at ease’ (predicate)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
nirbhayaḥfearless
nirbhayaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootnirbhaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (predicate adjective)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; here as object ‘that (matter)’
vicintyatāmlet it be considered/think upon it
vicintyatām:
Kriyā (क्रिया)
TypeVerb
Rootvi + cint (धातु)
Formलकारः—लोट् (Imperative), पुरुषः—मध्यम (2nd), वचनम्—एकवचन; आत्मनेपदम्; कर्मणि-प्रयोगः (passive): ‘let it be considered’

Pṛthivī (default dialogue frame; speaker not explicitly marked in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"anxious yet reassured; seeking refuge and stability","key_question":"Who is the supreme refuge that removes fear and restores well-being?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śaraṇāgati/bhakti-yoga","core_concept":"Fearlessness and wholeness arise from reliance on the supreme protector’s grace (prasāda).","practical_application":"In crisis, shift from self-reliance to surrender, recollecting past protection as evidence for trust."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha–Pṛthivī dialogue frame (general)

Visual Art Cues: {"scene_description":"Bhūdevī in a contemplative posture, hands folded, addressing the divine refuge; atmosphere of calm after anxiety.","item_prompts":["Bhūdevī with folded hands (añjali)","soft halo/light indicating prasāda","subtle earth motifs (green-brown garments, lotus)","quiet hermitage or cosmic backdrop"],"kerala_mural_prompt":"Kerala mural style: Bhūdevī with large expressive eyes in añjali, warm ochres/greens, minimal background, gentle divine aura signifying refuge.","tanjore_prompt":"Tanjore style: Bhūdevī in devotional pose with embossed gold halo and ornaments; background panel suggesting the supreme refuge as radiant presence.","mysore_prompt":"Mysore style: delicate linework, restrained palette; Bhūdevī seated, serene face transitioning from worry to relief, soft glow behind.","pahari_prompt":"Pahari style: lyrical landscape with a quiet grove; Bhūdevī praying, small but luminous divine presence implied by light and clouds."}

Audio Atmosphere: {"recitation_mood":"supplicatory and reassuring","suggested_raga":"Yaman","pace":"vilambita (slow)","voice_tone":"soft, steady, consoling"}

C
Classical Literature
P
Purāṇic Dialogue
D
Devotional Poetics

FAQs

It exemplifies the Purāṇic dialogue style where an inquirer frames dependence on an authoritative respondent, reflecting didactic transmission conventions.

No geographic toponym appears in this verse; it functions as a relational-dialogue statement rather than a site description.

The ethical emphasis is on reflective deliberation (cintā/vicintanā) and the stabilizing role of guidance or counsel as a source of fearlessness.

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