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Varaha Purana 146.77: Adhyaya 146, Shloka 77

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

सापि कालेन सञ्जाता तीर्थभूता तथाऽभवत् ॥ एतत्ते कथितं देवि रुरुमाहात्म्यमुत्तमम् ॥

Sanskrit recitationVaraha Purana 146.77

sāpi kālena sañjātā tīrthabhūtā tathā 'bhavat || etat te kathitaṁ devi rurumāhātmyam uttamam ||

Dengan berlalunya waktu, dia juga muncul, lalu demikian menjadi sebuah tīrtha. Wahai Dewi, inilah telah kukisahkan kepadamu māhātmya Ruru yang utama.

साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
अपिalso
अपि:
Nipata (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थक-निपात (also)
कालेनwith time / in course of time
कालेन:
Karana (करण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
सञ्जाताarisen / born
सञ्जाता:
Karta-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeAdjective
Rootसम् + जन् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण
तीर्थभूताhaving become a sacred ford
तीर्थभूता:
Karta-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeAdjective
Rootतीर्थ-भूत (समास: तीर्थ (प्रातिपदिक) + भूत (भू + क्त))
Formतत्पुरुष-समास (तीर्थं भूता = become a tīrtha); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-कृदन्त
तथाthus
तथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारार्थक क्रियाविशेषण (thus/so)
अभवत्became
अभवत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (imperfect), प्रथमपुरुष, एकवचन; परस्मैपद
एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति, एकवचन; मध्यम-पुरुष-सर्वनाम
कथितम्told / narrated
कथितम्:
Karta-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeAdjective
Rootकथ् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; (एतत् इत्यस्य विधेय)
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
रुरुमाहात्म्यम्the greatness/glory of Ruru
रुरुमाहात्म्यम्:
Karma (कर्म)
TypeNoun
Rootरुरु-माहात्म्य (समास: रुरु (प्रातिपदिक) + माहात्म्य (प्रातिपदिक))
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: रुरोः माहात्म्यम्); नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
उत्तमम्excellent / supreme
उत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (माहात्म्यम्-विशेषण)

Varāha (default instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha concludes an etiological account to Bhū-devī, declaring the emergence of a female figure/being who becomes a tīrtha and formally narrating Ruru-māhātmya to her."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, satisfied by the completion of the sacred-geography account","key_question":"What is the origin and greatness of Ruru, and how did the associated tīrtha come to be established over time?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Ruru-tīrtha / Ruru-kṣetra","parikrama_context":"None explicit; functions as a stop within a broader tīrtha-circuit in principle."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"itihāsa as dharma-support","core_concept":"Sacred places are sustained by remembered origins; narration (śravaṇa) itself is a vehicle of sanctification and continuity.","practical_application":"Preserve and transmit kṣetra-māhātmya; approach heritage sites through informed listening/recitation, not only physical visitation."}

Subject Matter: ["Heritage Sites","Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: etiological tīrtha (origin narrative of a sacred place)

Related Themes: Varāha Purāṇa 146.87 (origin as ‘highest secret’)

Visual Art Cues: {"scene_description":"Varāha narrates to Devī; in the background, a feminine presence or emblematic figure is shown transforming into a tīrtha—water springing forth, becoming a sanctified bathing place over time.","item_prompts":["Varāha teaching posture","Devī listening (Bhū-devī)","emergent tīrtha waters","time motif: sun/moon cycle or seasonal cues","subtle label ‘Ruru-māhātmya’ as a manuscript/scroll"],"kerala_mural_prompt":"Kerala mural: two-figure dialogue (Varāha and Devī) with stylized water-body forming behind them; narrative paneling typical of temple murals.","tanjore_prompt":"Tanjore: central Varāha and Devī with gold arch; small vignette below showing the tīrtha’s emergence; rich ornamentation.","mysore_prompt":"Mysore: elegant courtly composition; Devī seated, Varāha speaking; soft depiction of a tīrtha pool with lotuses.","pahari_prompt":"Pahari: storybook vignette with gentle landscape; a spring becoming a pond; emphasis on narrative intimacy."}

Audio Atmosphere: {"recitation_mood":"narrative-concluding, calm","suggested_raga":"Kalyani","pace":"slow","voice_tone":"measured, storyteller’s cadence"}

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
C
Cultural Heritage

FAQs

It functions as a narrative closure, explicitly labeling the passage as a māhātmya—useful for cataloging genre and sectioning in digital archives.

Ruru is identified as the focal tīrtha tradition (Ruru-kṣetra); the verse frames it as an established sacred geography.

It reinforces the idea that places accrue cultural authority over time, encouraging continuity of stewardship and memory.

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