HomeVaraha PuranaAdhyaya 144Shloka 183
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Varaha Purana 144.183 — Adhyaya 144, Shloka 183

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

एतत्ते सर्वमाख्यातं क्षेत्रं गुह्यं वसुधरे ॥ आरभ्य मुक्तिक्षेत्रं तत्क्षेत्रं द्वादशयोजनम् ॥

etat te sarvam ākhyātaṃ kṣetraṃ guhyaṃ vasudharae | ārabhya muktikṣetraṃ tatkṣetraṃ dvādaśayojanam ||

Wahai Vasudharā (Bumi), semuanya telah aku jelaskan kepadamu—kawasan suci yang rahsia ini. Bermula dari titik itu, ‘kṣetra pembebasan’ itu terbentang sejauh dua belas yojana.

एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4), एकवचन; सम्प्रदानार्थे (to you)
सर्वम्all (of it)
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
आख्यातम्has been explained
आख्यातम्:
Kriya (क्रिया)
TypeVerb
Rootआ-√ख्या (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा (1), एकवचन; कर्मणि—‘has been told/explained’
क्षेत्रम्sacred region/field
क्षेत्रम्:
Karma (कर्म)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
गुह्यम्secret
गुह्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम् (to क्षेत्रम्)
वसुधरेO Earth (Vasudharā)
वसुधरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुधरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8), एकवचन
आरभ्यbeginning from
आरभ्य:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootआ-√रभ् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); ‘beginning from’
मुक्ति-क्षेत्रम्the liberation-region
मुक्ति-क्षेत्रम्:
Apadana (अपादान)
TypeNoun
Rootमुक्ति + क्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; तत्पुरुषसमास (षष्ठी: मुक्तेः क्षेत्रम्)
तत्-क्षेत्रम्that region
तत्-क्षेत्रम्:
Karta (कर्ता)
TypeNoun
Rootतत् + क्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; कर्मधारयः (‘that region’)
द्वादश-योजनम्twelve yojanas (in extent)
द्वादश-योजनम्:
Visheshana (विशेषण)
TypeAdjective
Rootद्वादश + योजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; द्विगुसमासः (संख्यापूर्वकः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Direct address to Vasudharā (Earth), revealing a ‘guhya kṣetra’ and its extent as a mokṣa-field."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Muktikṣetra (field of liberation) of twelve yojanas (name not specified here)","parikrama_context":"Implicit: defining a measurable sacred circuit/region suggests a kṣetra-paridhi suitable for yātrā/parikramā, though not stated."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘guhya kṣetra’ as a mapped sacred body: liberation is localized not to limit Brahman, but to provide an accessible upāya (means) for embodied beings.","yajna_varaha_imagery":"Kṣetra as yajña-vedi (ritual ground) in macro-form; the measured ‘twelve yojanas’ functions like a consecrated boundary (dīkṣā-rekha).","vedantic_connection":"Saguna upāsanā uses place and measure as supports (ālambana) for nirguṇa realization; mokṣa is ultimately non-local, yet compassionately taught through sacred geography."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via sacred space","core_concept":"Divine instruction adapts to human needs: mokṣa is taught through concrete supports—kṣetra, tīrtha, and secret lore (guhya).","practical_application":"Undertake yātrā with a mokṣa-intent (mumukṣutā); keep vows of purity and contemplation while traversing the kṣetra."}

Subject Matter: ["Geography","Cosmology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: kṣetra/maṇḍala (liberation-region)

Related Themes: Varāha Purāṇa 144 (guhya-kṣetra delineation continuing into 145 Śālagrāma-kṣetra)

Visual Art Cues: {"scene_description":"Varāha instructs Earth, pointing across a vast sacred landscape; a subtle boundary or mandala-like perimeter indicates ‘twelve yojanas’ of the muktikṣetra.","item_prompts":["Varāha teaching gesture","Bhu Devī listening (earth-goddess)","map-like landscape with rivers/forests","boundary markers or glowing perimeter","inscription ‘dvādaśa-yojana’ motif"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhūdevī in dialogue, stylized landscape bands, luminous boundary line encircling the kṣetra, warm earthy palette.","tanjore_prompt":"Tanjore: seated Varāha with Bhūdevī, gold-leaf halo and a gold-outlined circular kṣetra boundary, miniature tīrthas within the circle.","mysore_prompt":"Mysore: refined figures, soft landscape depth, subtle glowing perimeter, emphasis on serene instruction.","pahari_prompt":"Pahari: panoramic sacred terrain, small figures of Varāha and Bhūdevī at one edge, delicate boundary arc, airy mountains/forests."}

Audio Atmosphere: {"recitation_mood":"revelatory, measured","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"didactic and gentle; clear articulation on ‘guhyaṃ’ and ‘dvādaśa-yojanam’"}

C
Classical Literature
A
Ancient Geography
V
Vaishnavism

FAQs

It provides a measurable delimitation (twelve yojanas) for a sacred region, valuable for studying how Purāṇic literature encodes spatial imagination and pilgrimage geography.

A ‘guhya kṣetra’ and ‘muktikṣetra’ are identified as a bounded sacred zone; the fragment does not specify a modern cartographic match.

The verse frames knowledge-sharing about sacred landscapes as part of stewardship and guidance, directed to Pṛthivī (Earth) within the dialogue.

Ask anything about this verse

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