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Varaha Purana 142.53: Adhyaya 142, Shloka 53

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

अज्ञाननेनावृतो लोको मोहेन च वशीकृतः ॥ सङ्गैश्च बहुभिर्बद्धस्तेन चित्तं न संन्यसेत् ॥

Sanskrit recitationVaraha Purana 142.53

ajñānenāvṛto loko mohena ca vaśīkṛtaḥ | saṅgaiś ca bahubhir baddhas tena cittaṃ na saṃnyaset ||

Dunia ini diselubungi ajñāna dan dikuasai moha; terikat oleh banyak keterikatan, maka batin tidak mampu dilepaskan (dibebaskan).

ajñānenaby ignorance
ajñānena:
Karana (करण)
TypeNoun
Rootajñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (Instrumental), एकवचन
āvṛtaḥcovered
āvṛtaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootā + √vṛ (धातु) → āvṛta (कृदन्त)
Formभूतकृदन्त; पुंलिङ्ग; प्रथमा, एकवचन; ‘covered/enveloped’
lokaḥthe world/people
lokaḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन
mohenaby delusion
mohena:
Karana (करण)
TypeNoun
Rootmoha (प्रातिपदik)
Formपुंलिङ्ग; तृतीया, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
vaśīkṛtaḥsubjugated
vaśīkṛtaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootvaśī + √kṛ (धातु) → vaśīkṛta (कृदन्त)
Formभूतकृदन्त; पुंलिङ्ग; प्रथमा, एकवचन; ‘brought under control/subjugated’
saṅgaiḥby attachments/associations
saṅgaiḥ:
Karana (करण)
TypeNoun
Rootsaṅga (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया, बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
bahubhiḥby many
bahubhiḥ:
Visheshana (विशेषण)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया, बहुवचन; विशेषण
baddhaḥbound
baddhaḥ:
Visheshana (विशेषण)
TypeAdjective
Root√bandh (धातु) → baddha (कृदन्त)
Formभूतकृदन्त; पुंलिङ्ग; प्रथमा, एकवचन; ‘bound’
tenatherefore/by that
tena:
Hetu (हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; तृतीया, एकवचन
cittammind
cittam:
Karma (कर्म)
TypeNoun
Rootcitta (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध-निपात
saṃnyasetshould renounce/should lay down
saṃnyaset:
Kriya (क्रिया)
TypeVerb
Rootsam + ni + √as (धातु)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष, एकवचन; ‘should place/lay down/renounce’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional: Varāha diagnoses bondage (avidyā, moha, saṅga) as the reason the mind is not relinquished/renounced."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What binds the mind so that renunciation/letting-go does not arise, and how does ignorance operate?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as revealer of truth ‘lifts’ beings from the mire of moha; ignorance is the covering (āvaraṇa) that hides the real, while attachment is the binding rope.","yajna_varaha_imagery":"The ‘covering’ (āvṛti) suggests smoke covering fire (yajña imagery): when clarity is veiled, offerings (actions) become attachment-producing rather than liberating.","vedantic_connection":"Avidyā has āvaraṇa (veiling) and vikṣepa (projection) functions; saṅga strengthens vāsanā-s, preventing citta-vairāgya and nyāsa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga / mind-discipline","core_concept":"The mind fails to be relinquished because ignorance veils discernment and delusion subjugates agency; multiple attachments act as fetters.","practical_application":"Practice viveka, reduce saṅga, cultivate vairāgya and abhyāsa (japa/dhyāna) so the mind can be ‘given up’ into the higher Self/Lord."}

Subject Matter: ["Ethics","Philosophy (Avidyā/Moha)","Mind and Discipline"]

Primary Rasa: śānta

Secondary Rasa: bībhatsa

Related Themes: Varāha Purāṇa 142.57 (moha causes non-recognition); Varāha Purāṇa 142.62 (nyāsa-yoga as remedy)

Visual Art Cues: {"scene_description":"A symbolic tableau: the world-person (loka) wrapped in a dark veil labeled ‘avidyā’, held by a figure of ‘moha’, with chains/ropes of ‘saṅga’ binding the heart-mind; Varāha points to liberation through discernment.","item_prompts":["veil/covering over a figure’s eyes (avidyā)","puppet-strings or a controlling hand (moha)","multiple ropes/chains around the chest (saṅga)","Varāha in teaching gesture, light emanating from him"],"kerala_mural_prompt":"Kerala mural: allegorical figures of Avidyā/Moha as dark attendants; Varāha radiating golden aura; strong contour lines and symbolic ropes.","tanjore_prompt":"Tanjore: gold-leaf aura around Varāha; embossed ropes/chains; dramatic contrast between dark veil and luminous teaching center.","mysore_prompt":"Mysore: refined allegory with subtle expressions; translucent veil effects; gentle light from Varāha’s hand.","pahari_prompt":"Pahari: narrative allegory in a hillside setting; personified Moha leading a bound figure; Varāha as compassionate instructor in the foreground."}

Audio Atmosphere: {"recitation_mood":"didactic, introspective","suggested_raga":"Todi","pace":"medium","voice_tone":"firm, analytical"}

C
Classical Literature
S
Sanskrit Psychology
P
Purāṇic Philosophy
A
Ascetic Discourse

FAQs

It preserves a classical Indian analysis of bondage: ignorance and delusion generate attachment, which obstructs renunciative or contemplative discipline—concepts shared across Purāṇic and Yogic literature.

No geographic reference appears here; the focus is psychological and ethical.

Identify ignorance-driven attachment as the obstacle to inner renunciation and mental discipline.

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