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Varaha Purana 141.65: Adhyaya 141, Shloka 65

The Sacred Greatness of Badarikāśrama

Badrinath Region

तत्र स्नानं तु कुर्वीत ज्येष्ठमासस्य द्वादशीम् ॥ मोदते लोकपालेषु मम भक्तश्च जायते ॥

Sanskrit recitationVaraha Purana 141.65

tatra snānaṃ tu kurvīta jyeṣṭhamāsasya dvādaśīm || modate lokapāleṣu mama bhaktaś ca jāyate ||

Di sana hendaklah dilakukan mandi suci pada Dvādaśī (hari bulan ke-12) dalam bulan Jyeṣṭha; dia bersukacita di kalangan para Lokapāla dan menjadi bhakta-Ku.

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/locative sense: 'there')
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (indeclinable adverb of place)
स्नानम्bath, bathing
स्नानम्:
कर्म (Karma/object)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
तुindeed, but
तु:
सम्बन्ध/निपात (particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle/emphasis)
कुर्वीतshould do
कुर्वीत:
क्रिया (Kriyā/verb)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
ज्येष्ठमासस्यof the month of Jyeṣṭha
ज्येष्ठमासस्य:
सम्बन्ध (Ṣaṣṭhī-sambandha/genitive)
TypeNoun
Rootज्येष्ठ-मास (प्रातिपदिक; ज्येष्ठ + मास)
Formपुंलिङ्ग, षष्ठी (6th/genitive), एकवचन; तत्पुरुष-समास (ज्येष्ठस्य मासः)
द्वादशीम्the twelfth lunar day (Dvādāśī)
द्वादशीम्:
कर्म (Karma/object; time as object)
TypeNoun
Rootद्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/accusative), एकवचन
मोदतेrejoices
मोदते:
क्रिया (Kriyā/verb)
TypeVerb
Rootमुद् (धातु)
Formलट् (present indicative), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
लोकपालेषुamong the guardians of the worlds
लोकपालेषु:
अधिकरण (Adhikaraṇa/locative)
TypeNoun
Rootलोकपाल (प्रातिपदिक; लोक + पाल)
Formपुंलिङ्ग, सप्तमी (7th/locative), बहुवचन; तत्पुरुष-समास (लोकस्य पालः)
ममmy
मम:
सम्बन्ध (Ṣaṣṭhī-sambandha/genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/genitive), एकवचन; सर्वनाम (pronoun)
भक्तःdevotee
भक्तः:
कर्ता (Kartā/subject)
TypeNoun
Rootभक्त (प्रातिपदिक; कृदन्त-प्रातिपदिक from √भज्)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
and
:
समुच्चय (coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
जायतेis born / becomes
जायते:
क्रिया (Kriyā/verb)
TypeVerb
Rootजन् (धातु)
Formलट् (present indicative), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Gives Bhu Devi a concrete ritual instruction tied to the sacred site, promising devotional transformation and exalted post-mortem joy."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What observance at this site yields divine joy and firm devotion to you?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Vedadhāra tirtha (implied from prior verse)"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform a prescribed tirtha-snāna on Jyeṣṭha-śukla/krishna Dvādaśī at the sacred spot to gain divine favor and elevated status.","karmic_consequence":"Observance yields rejoicing among Lokapālas and growth of devotion to the Lord; neglect forfeits the stated merit (phala)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Jyeṣṭha-Dvādaśī tirtha-snāna (Vedadhāra-snāna)","tithi_month":"Dvādaśī of Jyeṣṭha month","promised_fruit":"Rejoicing among the Lokapālas (exalted heavenly association) and becoming a devoted bhakta of Varaha/Vishnu."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ritual bathing at a revelation-site links outer purification to inner bhakti: as Varaha restores cosmic order, the devotee restores inner order through tīrtha-snāna aligned with sacred time (tithi).","yajna_varaha_imagery":"Snāna as a yajña-auxiliary act (aṅga) of purification; the tithi functions as ‘ṛta’ timing—cosmic order mirrored in ritual schedule.","vedantic_connection":"Bhakti as a purifying force that prepares the mind for liberation; tīrtha and kāla (sacred place/time) serve as upāyas for citta-śuddhi."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual as bhakti-support","core_concept":"Right action in sacred time/place can catalyze bhakti and elevate one’s spiritual destiny; external rite is meant to awaken inner devotion.","practical_application":"Observe the Jyeṣṭha Dvādaśī bath with purity, remembrance of the Lord, and a resolve to live devotionally afterward."}

Subject Matter: ["Heritage Sites","Ethics","Cosmology"]

Primary Rasa: Shraddha/Shanta

Secondary Rasa: Adbhuta

Type: tirtha (bathing spot)

Related Themes: Varaha Purana 141.141.1-2 (site identification and Vedic sanctity)

Visual Art Cues: {"scene_description":"Pilgrims bathing at Vedadhāra on Jyeṣṭha Dvādaśī while Varaha blesses them; Lokapālas appear as celestial witnesses.","item_prompts":["sacred pond/river ghat","pilgrims performing snāna","Varaha bestowing blessing gesture","Lokapālas in the sky (dikpālas)","calendar/tithi symbolism (moon)"],"kerala_mural_prompt":"Kerala mural: crowded yet orderly snāna scene at a stylized tirtha; Varaha above or beside; dikpālas in corners; rich traditional palette.","tanjore_prompt":"Tanjore: Varaha as gilded central deity; small vignette of bathers below; gold highlights for celestial Lokapālas and ornaments.","mysore_prompt":"Mysore: elegant ghat architecture; detailed water reflections; Varaha’s blessing; subtle celestial figures.","pahari_prompt":"Pahari: riverside bathing with gentle hills; moon indicating Dvādaśī; Lokapālas as soft cloud-borne figures; intimate devotional mood."}

Audio Atmosphere: {"recitation_mood":"devotional and auspicious","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"warm, benedictory, uplifting"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies

FAQs

It documents calendrical ritual practice (tithi-based observance) attached to a particular sacred landscape, reflecting how Purāṇas encode pilgrimage timing.

The location is the previously mentioned sacred field in/around Badarī and associated sites (Indraloka/Vedadhāra) within that pilgrimage geography.

Undertake a disciplined observance (snāna on a specified tithi), framed as cultivating devotional orientation and auspicious post-mortem cosmological outcomes.

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