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Varaha Purana 140.68: Adhyaya 140, Shloka 68

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

तत्राथ मुंचते प्राणान् मम कर्मसु निष्ठितः ॥ वायुलोकमतिक्रंय मम लोकं स गच्छति ॥

Sanskrit recitationVaraha Purana 140.68

tatrātha muñcate prāṇān mama karmasu niṣṭhitaḥ || vāyu-lokam atikramya mama lokaṃ sa gacchati ||

Kemudian, dengan teguh berpegang pada amalan yang diperintahkan oleh-Ku, dia melepaskan prāṇa (nafas hayat) di sana; melampaui alam Vāyu, dia menuju ke alam-Ku.

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Locative sense)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक-अव्यय (locative adverb)
अथthen
अथ:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय, निपात (sequencing particle)
मुंचतेreleases, lets go
मुंचते:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
प्राणान्vital breaths, life-breaths
प्राणान्:
कर्म (Karma/Object)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (Plural)
ममmy
मम:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति (Genitive), एकवचन
कर्मसुin (my) rites/acts
कर्मसु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), बहुवचन
निष्ठितःsteadfast, devoted
निष्ठितः:
कर्ता (Karta/Subject qualifier)
TypeAdjective
Rootनि-स्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अर्थ: ‘steadfast/established’
वायु-लोकम्the world of Vāyu
वायु-लोकम्:
कर्म (Karma/Object of gerund)
TypeNoun
Rootवायु (प्रातिपदिक) + लोक (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
अतिक्रम्यhaving passed beyond
अतिक्रम्य:
क्रियाविशेषण (Adverbial)
TypeVerb
Rootअति-क्रम् (धातु)
Formल्यप् (absolutive/gerund), ‘having crossed/overstepped’
ममmy
मम:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति, एकवचन
लोकम्world, realm
लोकम्:
कर्म (Karma/Object)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
गच्छतिgoes
गच्छति:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha speaks as the authoritative giver of niyamas; the interaction is instructional rather than physical rescue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, seeking assurance about the path and its result","key_question":"What is the post-mortem destination of one who remains steadfast in the practices taught by you?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"One who remains steadfast in the karmas/observances enjoined by Varāha attains the Lord’s loka after death, transcending intermediate worlds.","karmic_consequence":"Steadfast observance leads to ascent beyond Vāyu-loka to the Lord’s world; negligence implies loss of that soteriological fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Transcending Vāyu-loka signals passage beyond prāṇa/indriya-governed spheres toward the Lord as the final refuge (parama-gati).","yajna_varaha_imagery":"‘Karmasu niṣṭhitaḥ’ evokes yajña/karma as a ladder of worlds culminating in Viṣṇu’s loka; Vāyu-loka functions as a prāṇic threshold.","vedantic_connection":"Karma-yoga culminating in īśvara-prāpti; the Lord’s loka as the teleological end of dharmic action (not mere svarga)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology through dharmic practice","core_concept":"Niṣṭhā in prescribed karma leads beyond intermediate lokas to the supreme destination.","practical_application":"Maintain disciplined observance of enjoined rites/ethical duties with steadiness up to life’s end."}

Subject Matter: ["Cosmology","Ritual Practice","Ethics","Soteriology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmological realm

Related Themes: Varāha Purāṇa: recurring ‘loka’ hierarchy and tīrtha-phala passages in the same adhyāya/section

Visual Art Cues: {"scene_description":"Varāha as divine teacher describing the soul’s departure and ascent beyond Vāyu’s realm to the Lord’s radiant world.","item_prompts":["Varāha seated in teaching posture","subtle departing prāṇa as light-thread","layered spheres labeled Vāyu-loka and Viṣṇu-loka","a disciplined devotee in añjali"],"kerala_mural_prompt":"Kerala mural: Varāha with calm abhaya/varada, concentric cosmic mandalas behind, departing soul as stylized flame.","tanjore_prompt":"Tanjore: Varāha with ornate crown and gold halo; raised gold relief for the lokas; devotee below in prayer.","mysore_prompt":"Mysore: soft shading, serene Varāha teaching; translucent atmospheric spheres indicating ascent.","pahari_prompt":"Pahari: lyrical hills-as-cosmos metaphor, delicate lines; small figure-soul moving through wind-swirls to a luminous abode."}

Audio Atmosphere: {"recitation_mood":"solemn, assuring, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, didactic, compassionate"}

C
Classical Literature
V
Vaishnavism
P
Puranic Cosmology
R
Ritual Studies

FAQs

It preserves a layered cosmology (multiple lokas) and ties it to ritual orthopraxy, a hallmark of Purāṇic didactic literature that blended pilgrimage culture with metaphysical goals.

No single named site appears in this verse; it continues the tīrtha narrative sequence that later specifies the Kaushikī confluence area.

Steadfastness in prescribed practice (karmasu niṣṭhā) is presented as the disciplined path that culminates in a higher destination beyond intermediate heavens.

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