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Varaha Purana 140.48 — Adhyaya 140, Shloka 48

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

जायते च चतुर्वेदी मम कर्मपरायणः॥ तत्राथ मुञ्चते प्राणान्कौशिकीमाश्रितो नदीम्॥

jāyate ca caturvedī mama karmaparāyaṇaḥ || tatrātha muñcate prāṇān kauśikīm āśrito nadīm

dia menjadi mahir dalam keempat-empat Veda dan tekun pada kewajiban yang diajarkan olehku. Kemudian, dengan bernaung di tepi sungai Kauśikī, di situlah dia melepaskan nafas hayatnya.

जायतेis born / becomes
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (singular)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
चतुर्वेदीknower of the four Vedas
चतुर्वेदी:
Karta (कर्ता)
TypeNoun
Rootचतुर् (प्रातिपदिक) + वेदिन् (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nominative, 1st), एकवचन (singular); ‘चतुर्णां वेदानां वेदी’ (tatpurusha)
ममof me / my
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive, 6th), एकवचन (singular)
कर्म-परायणःdevoted to (ritual) action
कर्म-परायणः:
Visheshana (विशेषण)
TypeAdjective
Rootकर्मन् (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nominative, 1st), एकवचन (singular); ‘कर्मणि परायणः’ (tatpurusha)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
अथthen
अथ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/thereupon)
मुञ्चतेreleases / gives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (singular)
प्राणान्life-breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Accusative, 2nd), बहुवचन (plural)
कौशिकीम्Kauśikī (named)
कौशिकीम्:
Visheshana (विशेषण)
TypeAdjective
Rootकौशिकी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Accusative, 2nd), एकवचन (singular)
आश्रितःhaving resorted to / dwelling by
आश्रितः:
Visheshana (विशेषण)
TypeAdjective
Rootआ-श्रि (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग (m.), प्रथमा (Nominative, 1st), एकवचन (singular); क्त-प्रत्यय (past participle)
नदीम्river
नदीम्:
Karma (कर्म)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Accusative, 2nd), एकवचन (singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"observer (implicit listener); concerned with dharma and sacred geography","key_question":"How does residence at a sacred river-site, combined with Varāha-taught duty, shape learning, life’s end, and post-mortem destiny?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Kauśikī river (tīrtha context; not explicitly Mathurā-maṇḍala here)"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"One devoted to the duties taught by Varāha, cultivating Vedic learning, should reside at the Kauśikī and may relinquish life there as a sanctified end.","karmic_consequence":"Such dharma-aligned life and tīrtha-associated death are presented as elevating and purifying, preparing for higher loka-attainment."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / niṣkāma-dharma","core_concept":"Steadfast performance of prescribed duty, joined with sacred-place association, refines the person toward auspicious end-of-life transition.","practical_application":"Live by dharma (Varāha’s ‘mārga’), cultivate śāstra/veda-study, and choose uplifting environments (tīrtha) for sustained practice and mindful dying."}

Subject Matter: ["Geography","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: dharmya (didactic)

Type: riverine sacred site (nadī-tīrtha)

Related Themes: 140.54.0; 140.55.0; 140.56.0; 140.57.0

Visual Art Cues: {"scene_description":"Varāha as teacher indicates a sacred Kauśikī riverbank where a disciplined devotee, learned in the four Vedas, prepares for a sanctified passing.","item_prompts":["Kauśikī river with gentle current","riverbank āśrama or simple hut","Vedic manuscripts/palm-leaf texts","devotee in calm posture (prāṇa-tyāga)","Varāha in divine presence (not necessarily boar-bodied)","trees and tīrtha markers (śilā/flag)"],"kerala_mural_prompt":"Kerala mural style: serene river-tīrtha landscape, Varāha as luminous instructor, flat decorative foliage, warm earthy palette, devotee with manuscripts and prayerful calm.","tanjore_prompt":"Tanjore style: central Varāha as guru with ornate halo and gold-leaf accents, river suggested with stylized waves, devotee with Veda texts, rich jewelry and temple-like framing.","mysore_prompt":"Mysore style: refined linework, soft shading, elegant riverbank āśrama, Varāha blessing gesture, devotee in composed final meditation, muted jewel tones.","pahari_prompt":"Pahari style: lyrical Himalayan-like river scene, delicate trees, small āśrama, Varāha as protective teacher, devotee with manuscripts, airy pastel palette."}

Audio Atmosphere: {"recitation_mood":"solemn-instructive, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, grave, gently authoritative"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It reflects a Purāṇic linkage between pilgrimage landscapes and ideals of education (Vedic learning) and dharma-oriented conduct, illustrating social values embedded in sacred geography.

The Kauśikī river is explicitly named; its identification is typically associated with regional river traditions in South Asia, though the fragment does not specify coordinates or a modern toponym.

The text praises karmaparāyaṇatā—steadfastness in prescribed responsibilities—presented as a guiding principle for a disciplined life.

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