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Varaha Purana 140.10: Adhyaya 140, Shloka 10

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

यस्तु कोकामुखं गत्वा भूयो विनिवर्तते॥ कर्माणि तत्र कुर्वीत चेष्टं भवति चात्मनि॥

Sanskrit recitationVaraha Purana 140.10

yas tu kokāmukhaṃ gatvā bhūyo vinivartate || karmāṇi tatra kurvīta ceṣṭaṃ bhavati cātmani ||

Namun sesiapa yang telah pergi ke Kokāmukha lalu kembali semula, hendaklah melakukan amalan yang ditetapkan di sana; dan kesan rohani yang dihajati berlaku dalam dirinya sendiri.

yaḥwho (he)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
kokāmukhamto Kokāmukha
kokāmukham:
Karma (कर्म)
TypeNoun
Rootkokā + mukha (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) place-name; Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
gatvāhaving gone
gatvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootgam (धातु)
FormAbsolutive/Gerund (क्त्वा), having gone
bhūyaḥagain
bhūyaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbhūyas (अव्यय)
FormAdverb (क्रियाविशेषण)
vinivartatereturns
vinivartate:
Kriyā (क्रिया)
TypeVerb
Rootvi-ni-vṛt (धातु)
FormLaṭ-lakāra (लट्/Present), Ātmanepada (आत्मनेपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
karmāṇiactions/rites
karmāṇi:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
kurvītashould do
kurvīta:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormVidhi-liṅ (विधिलिङ्/Optative), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
ceṣṭameffort/activity
ceṣṭam:
Karta (कर्ता)
TypeNoun
Rootceṣṭa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
bhavatiarises/is
bhavati:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
ātmaniin oneself
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)

Varāha (implied response framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional: Varāha guides conduct at Kokāmukha—what a pilgrim should do upon visiting and returning."}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Kokāmukha","parikrama_context":"Implicit pilgrimage movement (going and returning), but not explicit parikramā."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After visiting Kokāmukha and before/while returning, one should perform the prescribed rites there; the intended inner spiritual result is attained.","karmic_consequence":"Proper performance yields iṣṭa-siddhi/ātmika-phala (desired inner effect); neglect implies loss of the intended merit/transformative fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga/adhyātma-phala linkage","core_concept":"Outer tīrtha-kriyā, when done as prescribed, culminates as an inner state-change rather than merely external merit.","practical_application":"Treat pilgrimage as sādhana: perform the enjoined acts with intention and attention; measure success by inner purification and steadiness."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: tīrtha/kṣetra (implied ritual venue)

Related Themes: Kokāmukha-māhātmya sequence: superiority claim (140.12) and identification with Varāha’s supreme manifestation (140.13)

Visual Art Cues: {"scene_description":"Varāha/Lord instructs pilgrims: a devotee arrives at Kokāmukha, performs rites (offerings, bathing), then departs with a visibly serene, transformed demeanor.","item_prompts":["teacher deity gesturing instruction","pilgrim with water pot and offerings","tīrtha river/pond edge","simple ritual items: flowers, lamp, sesame, kuśa"],"kerala_mural_prompt":"Kerala mural: Varāha as dignified teacher, hand in vyākhyāna-mudrā; devotee near stylized waterbody performing arghya; rich earthy palette.","tanjore_prompt":"Tanjore: deity prominent with gold work; small narrative vignette of pilgrim bathing/offerings at a ghat; ornate ritual vessels highlighted.","mysore_prompt":"Mysore: balanced composition—deity instructing, pilgrim performing; fine detailing of ritual tray, lamp, and water ripples.","pahari_prompt":"Pahari: narrative landscape with stream and steps; pilgrim mid-ritual; departing figure shown calmer, with soft aura-like wash."}

Audio Atmosphere: {"recitation_mood":"Didactic, reassuring","suggested_raga":"Kalyani","pace":"medium","voice_tone":"steady, instructive, benevolent"}

C
Classical Literature
P
Pilgrimage Studies
R
Ritual Culture

FAQs

It documents the Purāṇic linkage between place-based practice and personal transformation, reflecting lived pilgrimage and ritual patterns.

Kokāmukha is the named pilgrimage site; the verse focuses on conduct there rather than topographic description.

The instruction is to align travel to a sacred place with disciplined practice, emphasizing inner effect rather than mere movement.

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