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Varaha Purana 137.65 — Adhyaya 137, Shloka 65

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

तीर्त्वा चक्रगदाशङ्खपद्मपाणिश्चतुर्भुजः ॥ मम रूपधरः श्रीमान्मम लोके महीयते

tīrtvā cakragadāśaṅkhapadmapāṇiś caturbhujaḥ || mama rūpadharaḥ śrīmān mama loke mahīyate

Setelah menyeberang, dia yang bercatur-bhuja (berlengan empat), memegang cakra, gadā, śaṅkha dan padma—menyandang rupaku—yang mulia itu dimuliakan di lokaku.

तीर्त्वाhaving crossed
तीर्त्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootतॄ (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive)
चक्रगदाशङ्खपद्मपाणिःone whose hands hold discus, mace, conch, and lotus
चक्रगदाशङ्खपद्मपाणिः:
Karta (कर्ता)
TypeNoun
Rootचक्र + गदा + शङ्ख + पद्म + पाणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; बहुव्रीहि: 'चक्र-गदा-शङ्ख-पद्माः पाणौ यस्य सः'
चतुर्भुजःfour-armed
चतुर्भुजः:
Visheshana (विशेषण)
TypeAdjective
Rootचतुर् + भुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; द्विगु: 'चत्वारः भुजाः यस्य'
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन
रूपधरःbearer of (my) form
रूपधरः:
Karta (कर्ता)
TypeNoun
Rootरूप + धर (कृदन्त-प्रातिपदिक; √धृ)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; उपपद-तत्पुरुष: 'रूपं धरति' (one who bears a form)
श्रीमान्splendid, illustrious
श्रीमान्:
Visheshana (विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन
लोकेin the world
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
महीयतेis honored, is glorified
महीयते:
Kriya (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd), एकवचन; कर्मणि-प्रयोग (passive sense)

Varāha (default, dialogue framework provisional)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None (focus is on kṣetra-prabhāva producing siddhi and ensuing kingship)."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Sacred geography legitimizes and empowers rulership: by kṣetra-prabhāva one gains siddhi, and the worthy becomes janādhipa (protector-ruler).","karmic_consequence":"Reverence to the kṣetra and its deity yields success and stable sovereignty; neglect/disrespect of sacred fields undermines legitimacy and fortune."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Kṣetra-prabhāva as the terrestrial face of cosmic order: sacred space mediates divine power into worldly siddhi (including political order).","yajna_varaha_imagery":"Not explicit; the ‘namo’ gesture implies yajña-like offering of ego and recognition of higher sovereignty behind worldly kingship.","vedantic_connection":"Īśvara-anugraha (grace) operating through place and practice: siddhi is not merely personal effort but alignment with dharma embedded in the world."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-bhakti synthesis","core_concept":"Success arises from the confluence of sacred place (kṣetra), right action, and humility (namas).","practical_application":"Before seeking worldly authority or achievement, cultivate reverence and ethical grounding; treat power as stewardship granted by dharma, not entitlement."}

Subject Matter: ["Cosmology","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: vira

Type: region/kingdom and sacred field

Related Themes: Varāha Purāṇa 137 (kṣetra-mahātmya thread culminating in worldly fruit such as rulership)

Visual Art Cues: {"scene_description":"A devotee/hero offers homage after attaining siddhi through the power of a sacred field; the narrative then shifts to his enthronement as ruler of Kaliṅga.","item_prompts":["gesture of namaskāra","tīrtha marker: shrine/linga/viṣṇu icon or sacred tree","a transition to coronation: crown, throne, royal parasol","map-like hint of coastal Kaliṅga (waves, conch motifs)"],"kerala_mural_prompt":"Kerala mural: two-panel feel—first worship at a kṣetra, then regal enthronement; bold ornaments, clear narrative separation.","tanjore_prompt":"Tanjore: coronation scene with gold-leaf regalia, deity/shrine in background indicating source of siddhi, rich reds and greens.","mysore_prompt":"Mysore: refined coronation with detailed jewelry and textiles, subtle temple backdrop, calm devotional undertone.","pahari_prompt":"Pahari: lyrical court scene with parasol and attendants, small shrine under a tree indicating kṣetra-prabhāva, gentle landscape."}

Audio Atmosphere: {"recitation_mood":"reverent-declarative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm, respectful, with a clear cadence on ‘namo’ and ‘janādhipaḥ’"}

C
Classical Literature
V
Vaishnavism
I
Iconography
P
Purāṇic Theology (descriptive)

FAQs

It preserves a standard Vaiṣṇava iconographic set (cakra, gadā, śaṅkha, padma), relevant to art history and the diffusion of visual theology in Sanskrit texts.

No explicit earthly place-name appears in this fragment; the focus is on form-description and honor “in my world/realm.”

Implicitly, it valorizes crossing beyond peril/existence through alignment with a revered model (bearing the divine form), though the verse is primarily laudatory rather than prescriptive.

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