HomeVaraha PuranaAdhyaya 137Shloka 111
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Varaha Purana 137.111 — Adhyaya 137, Shloka 111

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

यत्त्वया पृच्छितं पूर्वं सर्वसंसारमोक्षणम्॥ ततो नारायणाच्छ्रुत्वा पृथिवी संहितव्रता

yat tvayā pṛcchitaṁ pūrvaṁ sarva-saṁsāra-mokṣaṇam || tato nārāyaṇāc chrutvā pṛthivī saṁśita-vratā

Apa yang dahulu engkau tanyakan—pembebasan sempurna daripada saṁsāra—setelah mendengarnya daripada Nārāyaṇa, Pṛthivī pun menjadi teguh dalam vrata (nazar dan laku)nya.

yatwhich/that (which)
yat:
Karma (कर्म)
TypeNoun
Rootyat (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; relative pronoun
tvayāby you
tvayā:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (प्रातिपदिक/सर्वनाम)
Formमध्यमपुरुष-सर्वनाम, तृतीया (3rd/तृतीया), एकवचन
pṛcchitamasked
pṛcchitam:
Karma (कर्म)
TypeVerb
Rootprach (धातु)
Formक्त-प्रत्यय (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; agrees with yat
pūrvampreviously
pūrvam:
Kāla (काल)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formकाल-अव्यय (adverbial accusative): 'formerly/before'
sarva-saṁsāra-mokṣaṇamcomplete liberation from saṁsāra
sarva-saṁsāra-mokṣaṇam:
Karma (कर्म)
TypeNoun
Rootsarva + saṁsāra + mokṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; बहुपद-तत्पुरुष: 'संसारस्य मोक्षणम्' with sarva as qualifier
tataḥthen
tataḥ:
Kāla (काल)
TypeIndeclinable
Roottataḥ (अव्यय)
Formदेश/काल-अव्यय (then/from that)
nārāyaṇātfrom Nārāyaṇa
nārāyaṇāt:
Apādāna (अपादान)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; ablative
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootśru (धातु)
Formक्त्वान्त (absolutive/gerund): 'having heard'
pṛthivīPṛthivī (Earth / a woman named Pṛthivī)
pṛthivī:
Karta (कर्ता)
TypeNoun
Rootpṛthivī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
saṁśita-vratāfirm in vows
saṁśita-vratā:
Karta (कर्ता)
TypeAdjective
Rootsaṁśita + vrata (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारय: 'संशितं व्रतं यस्याः/या' (one whose vow is firm)

Narrator/Composite (default to Varāha-framework; Nārāyaṇa referenced as source)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varāha/Nārāyaṇa is the source of mokṣa-teaching; Earth receives instruction and becomes steadfast in vrata/discipline."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"relieved, resolute, spiritually focused","key_question":"What is the complete means to liberation from saṃsāra (sarva-saṃsāra-mokṣa)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Liberation-teaching culminates in firm observance (saṃhita-vratā): disciplined practice following divine instruction is required for saṃsāra-release.","karmic_consequence":"Hearing and adopting the teaching leads toward mokṣa; neglecting it perpetuates saṃsāra."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Saṃhita-vrata (firm observance/discipline following Nārāyaṇa’s instruction; generic vrata rather than a named calendrical vow)","tithi_month":"None","promised_fruit":"Sarva-saṃsāra-mokṣa (complete release from transmigration) as the stated aim/result of the teaching embraced in vrata-form."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the revealer who lifts beings from the 'mud' of saṃsāra through jñāna and vrata; the boar-lift motif becomes a soteriological metaphor.","yajna_varaha_imagery":"The 'lifting' function maps to raising the aspirant from saṃsāric depths; vrata as inner-yajña (discipline offered into the fire of knowledge).","vedantic_connection":"Śravaṇa (hearing from Nārāyaṇa) leading to niścaya (firm resolve) and sādhana; mokṣa as freedom from saṃsāra through right knowledge and aligned conduct."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology","core_concept":"Liberation arises from divine instruction internalized as steadfast practice (vrata/niyama) and resolve.","practical_application":"Seek authentic teaching, practice consistent disciplines (ethical restraints, devotion, remembrance), and stabilize resolve rather than remaining at the level of curiosity."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: Purāṇic dialogue-space

Related Themes: Adhyāya 137: earlier 'pṛcchitaṃ pūrvam' question and subsequent Nārāyaṇa-upadeśa; nearby verses describing the content of mokṣa teaching

Visual Art Cues: {"scene_description":"Nārāyaṇa/Varāha instructs; Pṛthivī listens and becomes firm in observance—depicting the moment of resolve after hearing the mokṣa teaching.","item_prompts":["Varāha/Nārāyaṇa seated as teacher","Pṛthivī attentive with folded hands","scripture/palm-leaf text","aura of calm","symbolic chain breaking (saṃsāra)"],"kerala_mural_prompt":"Kerala mural: teacher-deity centered; Pṛthivī in reverent posture; stylized manuscript; serene background with lotus motifs signifying liberation.","tanjore_prompt":"Tanjore: gold halo around Nārāyaṇa; Pṛthivī with jeweled crown; embossed scripture; symbolic broken fetters in gold relief.","mysore_prompt":"Mysore: subtle expressions of dawning resolve; refined ornaments; soft temple interior; manuscript detail.","pahari_prompt":"Pahari: intimate satsang scene; minimal architecture; emphasis on gesture and eye-line; small broken-chain motif near Pṛthivī."}

Audio Atmosphere: {"recitation_mood":"serene, instructive","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"calm, authoritative on 'mokṣaṇam', gentle on 'saṃhitavratā'"}

C
Classical Literature
V
Vaishnavism
S
Soteriology

FAQs

It points to a liberation-oriented teaching embedded within Purāṇic narrative, showing how mokṣa discourse coexists with tīrtha and cosmology materials.

No terrestrial location is specified in this verse.

Steadfast discipline (vrata) is presented as an appropriate response to liberation teaching—hearing (śravaṇa) leading to committed practice.

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