Previous Verse
Next Verse

Varaha Purana 136.57 — Adhyaya 136, Shloka 57

A Sūtra-like Manual of Expiations for Ritual Transgressions

यावत् तत्तनुसंस्थं तु भजते तु प्रतिष्ठितम् ॥ तावत्स पतते देवि सौकरीं योनिमास्थितः

yāvat tattanusaṃsthaṃ tu bhajate tu pratiṣṭhitam || tāvat sa patate devi saukarīṃ yonim āsthitaḥ

Selama noda perbuatan itu tetap menetap dalam tubuhnya, selama itu juga, wahai Dewi, dia jatuh hina dengan mengambil yoni/kelahiran seperti induk babi.

yāvatas long as
yāvat:
tat-tanu-saṃsthamsituated in that body/in his body
tat-tanu-saṃstham:
tuindeed
tu:
bhajateexperiences/partakes/undergoes
bhajate:
pratiṣṭhitamestablished
pratiṣṭhitam:
tāvatfor that long
tāvat:
sahe
sa:
patatefalls
patate:
deviO Goddess (voc.)
devi:
saukarīmporcine/sow-like
saukarīm:
yonimwomb/birth
yonim:
āsthitaḥhaving assumed/entered
āsthitaḥ:

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power","boar_form_detail":"Saukari yoni (sow/porcine womb) explicitly invoked as karmic destination tied to Varāha-meat transgression","earth_interaction":"Addresses ‘devi’ (Earth) while explaining embodied karmic residue and rebirth"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned/reflective; receiving explanation of karmic mechanics affecting beings on her body","key_question":"How long does the karmic taint persist, and what form of rebirth does it cause?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"As long as the sinful residue remains lodged in the body, the offender repeatedly falls into degraded birth—specifically a porcine womb.","karmic_consequence":"Sustained bondage to low rebirth (yoni) proportional to persistence of the taint; continued ‘falling’ (patana) until exhaustion/purification."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Misrecognition of the divine boar leads to literalization: the offender is ‘matched’ to the profaned symbol by karmic correspondence—becoming boar-like.","yajna_varaha_imagery":"Negative mirror of Yajña-Varāha: instead of elevating through sacred symbolism, the act drags the jīva into the animal sign it abused.","vedantic_connection":"Karma as saṃskāra embedded in the subtle body: ‘tanusamstha’ suggests lingering impressions; liberation requires purification and right knowledge/devotion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma theory (saṃskāra and embodiment)","core_concept":"Sin persists as an embodied imprint; until it is exhausted/removed, it compels corresponding births.","practical_application":"Avoid generating heavy pāpa; seek purification (prāyaścitta, sāttvika conduct, devotion) to prevent long-lasting saṃskāras."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: cosmic/biological cycle

Related Themes: Varāha Purāṇa 136.62 (boar-meat offering); Varāha Purāṇa 136.65 (blindness and continued saṃsāra)

Visual Art Cues: {"scene_description":"Varāha explains karmic persistence; a human figure is shown descending through successive births, culminating in a sow’s womb imagery (symbolic, not explicit).","item_prompts":["Varāha teaching","Bhū-devī listening","falling motif (descending steps)","porcine silhouette representing ‘saukari yoni’","subtle aura/taint clinging to the body"],"kerala_mural_prompt":"Kerala mural: strong narrative band showing descent into animal form; stylized sow icon; Varāha and Bhū-devī in the main panel with bold outlines.","tanjore_prompt":"Tanjore: central gold Varāha; side medallions showing human-to-animal transformation sequence; ornate borders.","mysore_prompt":"Mysore: restrained allegory—shadowy porcine form behind the sinner; emphasis on moral lesson.","pahari_prompt":"Pahari: delicate metamorphosis narrative with expressive faces; soft landscape indicating the wheel of births."}

Audio Atmosphere: {"recitation_mood":"stern karmic exposition","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"grave, resonant"}

C
Classical Literature
V
Vaiṣṇavism
K
Karmic Rebirth Motifs
P
Purāṇic Ethics

FAQs

It demonstrates how Purāṇic texts encode moral instruction using rebirth typologies (yoni) and embodied 'taint' metaphors.

No geographic reference occurs; the verse is cosmological-ethical (yoni/gati) rather than topographical.

Certain actions are portrayed as producing lingering consequences that shape rebirth; the verse warns against those causes.

AI

Ask anything about this verse

Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App