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Varaha Purana 136.23 — Adhyaya 136, Shloka 23

A Sūtra-like Manual of Expiations for Ritual Transgressions

त्वं वैशाख्यं वियोगं च त्वं योनिस्त्वं परायणम् ॥ त्वमुग्रदेवदेवादिस्त्वं साम त्वं तथा दिशः

tvaṃ vaiśākhyaṃ viyogaṃ ca tvaṃ yonis tvaṃ parāyaṇam || tvam ugradevadevādīs tvaṃ sāma tvaṃ tathā diśaḥ

Engkau adalah Vaiśākhya dan juga perpisahan; Engkau ialah yoni, rahim-sumber, dan Engkau juga tempat bersandar yang tertinggi. Engkau ialah Ugra, permulaan para dewa dan makhluk ilahi; Engkau ialah nyanyian Sāman, dan demikian juga segala arah.

tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun; Nominative (प्रथमा/1), Singular
vaiśākhyamseparation/discord (vaiśākhya)
vaiśākhyam:
Karta (कर्ता) (predicate complement)
TypeNoun
Rootvaiśākhya (प्रातिपदिक)
FormNeuter, Nominative/Accusative (प्रथमा/द्वितीया), Singular; predicate nominative with ‘tvam’
viyogamseparation/disunion
viyogam:
Karta (कर्ता) (predicate complement)
TypeNoun
Rootviyoga (प्रातिपदिक)
FormMasculine, Nominative/Accusative, Singular; predicate complement
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun; Nominative, Singular
yoniḥsource/womb/origin
yoniḥ:
Karta (कर्ता) (predicate complement)
TypeNoun
Rootyoni (प्रातिपदिक)
FormFeminine, Nominative (प्रथमा/1), Singular; predicate complement
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun; Nominative, Singular
parāyaṇamsupreme refuge/ultimate goal
parāyaṇam:
Karta (कर्ता) (predicate complement)
TypeNoun
Rootparāyaṇa (प्रातिपदik)
FormNeuter, Nominative/Accusative, Singular; predicate complement
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun; Nominative, Singular
ugradevadevādiḥthe fierce god, the first among gods
ugradevadevādiḥ:
Karta (कर्ता) (predicate complement)
TypeNoun
Rootugra + deva + deva + ādi (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) chain: ‘ugraḥ devaḥ’ + ‘devānām ādiḥ’; Masculine, Nominative, Singular; predicate complement
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun; Nominative, Singular
sāmaSāma (chant/Sāma-veda)
sāma:
Karta (कर्ता) (predicate complement)
TypeNoun
Rootsāman (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; Vedic chant / Sāma-veda; predicate complement
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun; Nominative, Singular
tathāalso/likewise
tathā:
Sambandha (सम्बन्ध) / emphasis
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya, adverb/particle ‘thus/also’
diśaḥthe directions
diśaḥ:
Karta (कर्ता) (predicate complement)
TypeNoun
Rootdiś (प्रातिपदिक)
FormFeminine, Nominative (प्रथमा/1), Plural (बहुवचन); predicate complement

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"A litany of identifications (directions, Sāman, source-womb, refuge) casts Rudra as pervading cosmic and Vedic structures; Varāha’s theology here is integrative—recognizing Rudra’s immanence while steering him back to functional harmony for yajña and cosmos.","yajna_varaha_imagery":"‘Sāman’ explicitly ties Rudra to Vedic chant-power; ‘diśaḥ’ to ritual space-orientation; ‘parāyaṇam’ to the rite’s ultimate support—Rudra as embedded in yajña’s sound and geometry.","vedantic_connection":"Immanence doctrine: the divine as present in nāma-rūpa (directions, chants, separations) while also being the ultimate resort; suggests a non-dual flavor where multiplicity is divine manifestation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of immanence","core_concept":"The divine pervades opposites (union/separation) and structures (space, chant); recognizing this dissolves narrow identity and restores steadiness.","practical_application":"Contemplate sacred sound (Sāman/mantra) and sacred space (directions/mandala) as supports for recollection and composure."}

Subject Matter: ["Cosmology","Ethics","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmological mapping

Related Themes: Builds on 136.24’s reminder of Rudra’s true nature

Visual Art Cues: {"scene_description":"Varāha recites a reverential catalogue of Rudra’s cosmic identities—directions personified around them, and Sāman-chant motifs visualized as flowing musical ribbons in the air.","item_prompts":["eight/ten directions as subtle deities or compass motifs","musical notation/chant waves (Sāman)","Rudra as central axis","Varāha speaking","ritual pavilion faintly present"],"kerala_mural_prompt":"Kerala mural: ornamental directional guardians around the border; flowing patterned bands to represent Sāman; central Rudra with composed majesty, Varāha in teaching posture.","tanjore_prompt":"Tanjore: gold-leaf compass-rosette for directions; embossed musical-scroll motifs; richly jeweled Rudra and Varāha with halos.","mysore_prompt":"Mysore: elegant, lyrical depiction of chant as translucent ribbons; balanced composition with directional symbols in corners.","pahari_prompt":"Pahari: delicate border showing directions; minimalistic musical-wave motifs; intimate teacher-disciple spacing between Varāha and Rudra."}

Audio Atmosphere: {"recitation_mood":"hymnic, expansive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"reverent, resonant"}

C
Classical Literature
V
Vaishnavism
V
Vedic Intertext

FAQs

It demonstrates Purāṇic assimilation of Vedic elements (Sāman) and cosmological structuring (directions), typical of encyclopedic Purāṇa style.

The verse mentions diśaḥ (directions) as a cosmological category, not a specific named location.

By enumerating identities (source, refuge, cosmic order), it encourages a perspective of integrated responsibility rather than disorientation.

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