HomeVaraha PuranaAdhyaya 136Shloka 112
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Varaha Purana 136.112 — Adhyaya 136, Shloka 112

A Sūtra-like Manual of Expiations for Ritual Transgressions

यस्तु भागवतो नित्यं पठते च दृढव्रतः ॥ कृत्वा सर्वापराधानि न स पापेन लिप्यते ॥

yas tu bhāgavato nityaṁ paṭhate ca dṛḍhavrataḥ || kṛtvā sarvāparādhāni na sa pāpena lipyate

Namun sesiapa yang berikrar teguh lalu membaca Bhāgavata setiap hari, walaupun telah melakukan pelbagai kesalahan, tetap tidak ternoda oleh dosa.

yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tuindeed; but
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), emphasis/contrast
bhāgavataḥa devotee; bhāgavata
bhāgavataḥ:
Karta (कर्ता)
TypeNoun
Rootbhāgavata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); ‘devotee of Bhagavān’
nityamdaily; always
nityam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया)
paṭhatereads
paṭhate:
Kriyā (क्रिया)
TypeVerb
Rootpaṭh (धातु)
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
dṛḍha-vrataḥfirm-vowed; steadfast
dṛḍha-vrataḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdṛḍha + vrata (प्रातिपदिक)
FormCompound adjective (कर्मधारय), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying bhāgavataḥ/yaḥ
kṛtvāhaving done
kṛtvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootkṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having done/committed’
sarva-aparādhāniall offences
sarva-aparādhāni:
Karma (कर्म)
TypeNoun
Rootsarva + aparādha (प्रातिपदिक)
FormCompound (कर्मधारय: ‘all offences’), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध निपात)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
pāpenaby sin; with sin
pāpena:
Karaṇa (करण)
TypeNoun
Rootpāpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
lipyateis tainted
lipyate:
Kriyā (क्रिया)
TypeVerb
Rootlip (धातु)
FormPresent (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन), Passive sense (कर्मणि प्रयोग): ‘is smeared/tainted’

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Directly Vaiṣṇava via ‘Bhāgavata’ devotion; Krishna-connection is doctrinal (Bhāgavata tradition) rather than geographic."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Steadfast daily recitation by a devoted Bhāgavata functions as a purificatory remedy even after many offenses.","karmic_consequence":"Observance prevents ‘staining’ by pāpa (mitigates karmic taint); lack of steadfastness implies continued susceptibility to karmic bondage."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Nitya-bhāgavata-pāṭha-vrata (daily Bhāgavata recitation vow)","tithi_month":"Daily (nitya); strengthened by vrata-niyama rather than a single tithi","promised_fruit":"Freedom from pāpa-lepa (non-adherence of sin) despite prior aparādhas, through sustained devotion."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti with prāyaścitta logic","core_concept":"Niṣṭhā (steadfastness) in devotional recitation neutralizes karmic taint; aparādha is countered by sustained alignment with Bhagavān.","practical_application":"Adopt a consistent daily reading/recitation schedule with vrata-like restraints (purity, truthfulness, moderation) rather than sporadic practice."}

Subject Matter: ["Ethics","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 136.123, 136.125-126 (recitation as purifier; rules for proper transmission)

Visual Art Cues: {"scene_description":"A devotee with a firm posture (dṛḍha-vrata) recites from the Bhāgavata; past misdeeds appear as fading stains or shackles breaking away, replaced by a clear aura.","item_prompts":["devotee holding scripture","broken chains","fading dark stains","clean white aura","tulasī garland","simple altar with Viṣṇu symbols"],"kerala_mural_prompt":"Kerala mural: frontal devotee, strong outline; dark pāpa forms dissolving into the background; tulasī and conch motifs.","tanjore_prompt":"Tanjore: gold aura around the devotee and scripture; embossed chains breaking; rich textile detailing.","mysore_prompt":"Mysore: soft shading; expressive face moving from remorse to serenity; subtle icon of Viṣṇu in the shrine niche.","pahari_prompt":"Pahari: intimate indoor scene; delicate depiction of dissolving stains as wisps; serene landscape glimpsed through a window."}

Audio Atmosphere: {"recitation_mood":"penitential turning to serene assurance","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"gentle, steady, reassuring"}

C
Classical Literature
P
Purāṇic Devotional Practice
S
Soteriological Motifs

FAQs

It exemplifies a devotional-purificatory logic found across Purāṇic corpora, where disciplined recitation is presented as a means of moral remediation.

No geographic identification occurs here.

Maintain steadfast discipline and regular recitation as a corrective practice, emphasizing transformation over permanent moral stigma.

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