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Varaha Purana 133.7 — Adhyaya 133, Shloka 7

Expiations for ritual-time impurity and the offense of defecation/urination in a sacred context

कर्म चैवं ततः कृत्वा स च मे नापराध्यति ॥ सर्वसङ्गं परित्यज्य मम लोकं स गच्छति ॥

karma caivaṃ tataḥ kṛtvā sa ca me nāparādhyati || sarvasaṅgaṃ parityajya mama lokaṃ sa gacchati ||

Kemudian setelah melaksanakan amalan itu demikian, dia tidak lagi melanggar ketetapan-Ku; meninggalkan segala keterikatan, dia pergi menuju loka-Ku (alam-Ku).

karmathe act/rite
karma:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evamthus
evam:
Prakāra (प्रकाराधिकरण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
tataḥthen/thereafter
tataḥ:
Kāla/Apādāna nuance (काल/अपादान)
TypeIndeclinable
Roottatas (अव्यय/प्रातिपदिक)
FormAdverb (क्रियाविशेषण-अव्यय): ‘thereafter/from that’
kṛtvāhaving done
kṛtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√kṛ (धातु)
FormAbsolutive/gerund (क्त्वा-प्रत्यय, अव्ययभाव)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
meagainst me / my
me:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (षष्ठी/6), Singular (एकवचन)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
aparādhyatioffends/commits offence
aparādhyati:
Kriyā (क्रिया)
TypeVerb
Rootapa√rādh (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
sarvasaṅgamall attachment
sarvasaṅgam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक) + saṅga (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
parityajyahaving abandoned
parityajya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootpari√tyaj (धातु)
FormAbsolutive/gerund (ल्यप्/य-प्रत्यय), expressing prior action
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (षष्ठी/6), Singular (एकवचन)
lokamworld/realm
lokam:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
gacchatigoes/attains
gacchati:
Kriyā (क्रिया)
TypeVerb
Root√gam (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha states the salvific outcome of the expiation: cessation of offence, renunciation of attachments, and attainment of his loka—implicitly assuring Earth of restoration."}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"After completing the prescribed expiation, one no longer violates the Lord’s ordinance; one should abandon attachments and becomes eligible for the Lord’s realm.","karmic_consequence":"Observance leads to cessation of further aparādha and a soteriological fruit (gati to ‘mama loka’); failure risks continued offence and bondage through saṅga."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Prāyaścitta culminates not only in ritual cleansing but in vairāgya; Varāha’s ‘loka’ signifies re-entry into divine order after removing karmic accretions.","yajna_varaha_imagery":"Abandoning saṅga parallels offering the ‘self’s clinging’ into the inner fire; the rite becomes an internal yajña culminating in divine gati.","vedantic_connection":"Movement from karma-doṣa to detachment echoes the ladder: karma → śuddhi → vairāgya → bhakti/mokṣa-oriented gati."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via purification and renunciation","core_concept":"True correction ends in non-repetition and detachment; purification is validated by transformed orientation toward the Lord.","practical_application":"After expiation, cultivate vairāgya: reduce possessions/attachments, avoid contexts that trigger repeat offences, and orient practice toward Viṣṇu."}

Subject Matter: ["Ethics","Atonement (Prāyaścitta)","Renunciation/Detachment"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: transcendent realm

Related Themes: Concludes the prāyaścitta instruction begun in 133.6.0 and summarized in 133.8.0

Visual Art Cues: {"scene_description":"A purified devotee, now detached from worldly ties, is shown progressing toward the radiant realm of Varāha/Viṣṇu after completing expiation.","item_prompts":["devotee leaving behind household symbols (bundles, coins)","path or upward movement toward a luminous divine city","Varāha’s emblem (conch/discus) or presence","aura/halo indicating ‘mama loka’"],"kerala_mural_prompt":"Kerala mural: devotee in simple attire stepping away from worldly objects; luminous Vaikuṇṭha-like backdrop; Varāha’s blessing gesture; rich ornamented divine space.","tanjore_prompt":"Tanjore: gold-heavy depiction of the Lord’s realm; devotee approaching with folded hands; strong halos and embossed ornaments.","mysore_prompt":"Mysore: elegant transition scene—foreground renunciation, background divine abode; soft glow and refined facial expressions.","pahari_prompt":"Pahari: poetic journey motif—devotee on a winding path toward a hilltop celestial palace; delicate colors, serene mood."}

Audio Atmosphere: {"recitation_mood":"uplifting, serene","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"warmly affirmative, resolving on ‘mama lokaṃ sa gacchati’"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
S
Soteriological Discourse

FAQs

It links expiation with moral reorientation—detachment and corrected conduct—showing how Purāṇic texts integrate ritual remedy with ethical transformation.

No geographic location is specified; ‘mama loka’ functions as a conceptual realm rather than a mapped site in this excerpt.

After completing the corrective observance, one should avoid repeat offence and cultivate detachment (sarvasaṅga-parityāga).

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