HomeVaraha PuranaAdhyaya 13Shloka 46
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Varaha Purana 13.46: Adhyaya 13, Shloka 46

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

काले धनिष्ठा यदि नाम तस्मिन् भवेत् तु विप्रेन्द्र सदा पितृभ्यः । दत्तं जलान्नं प्रददाति तृप्तिं वर्षायुतं तत्कुलजैर्मनुष्यैः ॥ १३.४६ ॥

Sanskrit recitationVaraha Purana 13.46

kāle dhaniṣṭhā yadi nāma tasmin bhavet tu viprendra sadā pitṛbhyaḥ | dattaṃ jalānnaṃ pradadāti tṛptiṃ varṣāyutaṃ tatkulajair manuṣyaiḥ || 13.46 ||

Wahai yang terbaik di antara para brāhmana, jika pada waktu itu muncul rasi bintang Dhaniṣṭhā, maka persembahan air dan makanan kepada para Pitṛ akan senantiasa memberikan kepuasan kepada mereka selama sepuluh ribu tahun, melalui keturunan manusia dari susur galur itu.

kāleat that time
kāle:
Adhikarana (अधिकरण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
dhaniṣṭhāDhaniṣṭhā (asterism)
dhaniṣṭhā:
Karta (कर्ता)
TypeNoun
Rootdhaniṣṭhā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); nakṣatra name
yadiif
yadi:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
FormAvyaya (अव्यय), conditional particle (शर्तसूचक)
nāmaindeed/namely
nāma:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
FormAvyaya (अव्यय), emphatic/quotative particle (नाम)
tasminin that (time)
tasmin:
Adhikarana (अधिकरण)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun (तद्), Masculine/Neuter, Locative (7th/सप्तमी), Singular (एकवचन)
bhavetshould be/occurs
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (भू धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tuthen/indeed
tu:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), adversative/emphatic particle (तु)
vipra-indraO chief of brāhmaṇas
vipra-indra:
Sambodhana (सम्बोधन)
TypeNoun
Rootvipra (प्रातिपदिक) + indra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); षष्ठी-तत्पुरुष: 'viprāṇām indraḥ'
sadāalways
sadā:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootsadā (अव्यय)
FormAvyaya (अव्यय), adverb of time (नित्यत्ववाचक)
pitṛbhyaḥto the Pitṛs
pitṛbhyaḥ:
Sampradana (सम्प्रदान)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Plural (बहुवचन)
dattamgiven/offered
dattam:
Karta (कर्ता)
TypeAdjective
Root√dā (दा धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with 'jalānnam'
jala-annamwater and food
jala-annam:
Karta (कर्ता)
TypeNoun
Rootjala (प्रातिपदिक) + anna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); द्वन्द्व (समाहार): 'jalaṃ ca annaṃ ca'
pradadātibestows/gives
pradadāti:
Kriya (क्रिया)
TypeVerb
Rootpra-√dā (दा धातु)
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tṛptimsatisfaction/contentment
tṛptim:
Karma (कर्म)
TypeNoun
Roottṛpti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
varṣa-ayutamfor ten thousand years
varṣa-ayutam:
Karma (कर्म)
TypeNoun
Rootvarṣa (प्रातिपदिक) + ayuta (प्रातिपदिक/संख्या)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); measure compound: 'ayutaṃ varṣāṇām' = ten-thousand years
tat-kulajaiḥby people born in that family
tat-kulajaiḥ:
Karana (करण)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम) + kula (प्रातिपदिक) + ja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); तत्पुरुष: 'tasya kulasya jāḥ' = born in that family
manuṣyaiḥby men/people
manuṣyaiḥ:
Karana (करण)
TypeNoun
Rootmanuṣya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
D
Dharma-śāstra Interface

FAQs

It reflects a Purāṇic synthesis of calendrical astronomy (nakṣatra timing) with household ritual ethics, presenting merit and ancestral satisfaction as linked to properly timed acts of dāna and pitṛ-related offerings.

No explicit geographic site is named in this verse; the focus is temporal (the Dhaniṣṭhā nakṣatra) rather than spatial.

The verse emphasizes sustained responsibility toward ancestors through charitable offerings of basic sustenance (water and food), especially when performed at an auspicious calendrical time.

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