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Varaha Purana 125.64: Adhyaya 125, Shloka 64

The Cycle of Māyā

Illusory Causation and Perceptual Reversal

देवा अपि न जानन्ति विष्णुमायाविमोहिताः ॥ ततो मम वचः श्रुत्वा स च ब्राह्मणपुङ्गवः ॥

Sanskrit recitationVaraha Purana 125.64

devā api na jānanti viṣṇu-māyā-vimohitāḥ || tato mama vacaḥ śrutvā sa ca brāhmaṇa-puṅgavaḥ ||

“Bahkan para dewa pun tidak memahami, kerana diperdaya oleh māyā Viṣṇu.” Lalu setelah mendengar kata-kataku, brāhmaṇa yang mulia itu…

devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural (बहुवचन)
apieven/also
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (emphasis/concession)
nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle
jānantiknow
jānanti:
Kriyā (क्रिया)
TypeVerb
Rootjñā (धातु)
FormPresent (लट्), Parasmaipada, 3rd person (प्रथम), Plural
viṣṇu-māyā-vimohitāḥdeluded by Viṣṇu’s illusion
viṣṇu-māyā-vimohitāḥ:
Karta (कर्ता)
TypeAdjective
Rootviṣṇu + māyā + vi-mohita (प्रातिपदिक/कृदन्ताधारित)
FormMasculine, Nominative (1st/प्रथमा), Plural; compound qualifying devāḥ; ‘deluded by Viṣṇu’s māyā’ (instrumental sense implicit)
tataḥthen
tataḥ:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (adverb)
mamamy/of me
mama:
Sambandha (सम्बन्धः)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular
vacaḥwords/speech
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootśru (धातु)
FormAbsolutive/Gerund (क्त्वान्त)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
brāhmaṇa-puṅgavaḥthe foremost Brahmin
brāhmaṇa-puṅgavaḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa + puṅgava (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘bull among Brahmins’

Varāha (default dialogue framework; first-person 'mama' indicates narrator/teacher voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks as narrator/teacher within the Varāha–Pṛthivī dialogue frame, addressing cosmic epistemic limits."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive to instruction about māyā and the limits of devas","key_question":"Why do even the devas fail to know the truth—how does Viṣṇu’s māyā veil knowledge?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha (Viṣṇu) is presented as the transcendent controller of māyā; even divine beings are conditioned knowers, implying Brahman/Īśvara as the ground beyond māyā.","yajna_varaha_imagery":"Implicit: the Lord as the hidden director of cosmic order; no explicit limb-to-yajña mapping in this verse.","vedantic_connection":"Māyā as avidyā/āvaraṇa-śakti limiting jīvas and devas alike; true knowledge depends on īśvara-anugraha and śāstra-upadeśa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology/theology","core_concept":"Even devas are not omniscient; Viṣṇu’s māyā can delude all conditioned knowers.","practical_application":"Cultivate humility; rely on guru/śāstra and devotion rather than status or power for true discernment."}

Subject Matter: ["Cosmology (devas as limited knowers)","Philosophy of Māyā","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 125.73–77 (brāhmaṇa’s māyā-driven request and tīrtha-rite sequence)

Visual Art Cues: {"scene_description":"Varāha as a serene divine teacher speaking to Bhū-devī about māyā; a brāhmaṇa listens nearby, poised to respond.","item_prompts":["Varāha enthroned or standing in calm posture","Bhū-devī attentive, hands folded","a brāhmaṇa in ascetic attire listening","subtle aura suggesting māyā (veil-like motif)"],"kerala_mural_prompt":"Kerala mural style: Varāha with luminous halo, Bhū-devī in graceful tribhaṅga, warm earthy palette, stylized veil motif indicating māyā.","tanjore_prompt":"Tanjore: central Varāha with embossed gold halo and ornaments, Bhū-devī at side, minimal background, gold-leaf veil pattern for māyā.","mysore_prompt":"Mysore: delicate linework, soft shading; Varāha teaching gesture (vyākhyāna-mudrā), Bhū-devī listening; subdued cosmic backdrop.","pahari_prompt":"Pahari: intimate teaching scene in a pavilion; Varāha and Bhū-devī seated; brāhmaṇa respectfully near; pale washes with symbolic veil-clouds."}

Audio Atmosphere: {"recitation_mood":"contemplative, didactic","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, authoritative, reflective"}

C
Classical Literature
V
Vaiṣṇavism
P
Puranic Theology (neutral)
S
Sanskrit Narrative

FAQs

It documents a widespread Purāṇic motif: even divine beings are depicted as epistemically limited, reinforcing the narrative authority of the instructor figure.

No geographic toponym appears in this verse.

Humility in knowledge-claims: if even devas can be deluded, human inquiry should be cautious and ethically grounded.

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