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Varaha Purana 122.83: Adhyaya 122, Shloka 83

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

जातास्मि त्वत्प्रिया चापि स्मरन्ती पूर्वजन्म तत् ॥ एतानि पश्य चास्थीनि शेषाणि बहुकालतः ॥

Sanskrit recitationVaraha Purana 122.83

jātāsmi tvatpriyā cāpi smarantī pūrvajanma tat || etāni paśya cāsthīni śeṣāṇi bahukālataḥ ||

Aku telah lahir dan juga menjadi kekasihmu, sambil mengingati kelahiran terdahulu itu. Dan lihatlah tulang-belulang ini—sisa yang tinggal setelah sekian lama.

jātāborn
jātā:
Karta (कर्ता/subject-state)
TypeVerb
Root√jan (जन्)
Formक्त-प्रत्ययान्त भूतकृदन्त; स्त्रीलिङ्ग, प्रथमा, एकवचन
asmiI am
asmi:
Kriyā (क्रिया)
TypeVerb
Root√as (अस्)
Formलट्, उत्तमपुरुष, एकवचन; परस्मैपद
tvat-priyāyour beloved
tvat-priyā:
Karta (कर्ता/subject-complement)
TypeNoun
Roottvat (युष्मद्-सम्बन्ध) + priyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः—‘त्वस्य प्रिया’ (your beloved)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (also/even)
smarantīremembering
smarantī:
Karta (कर्ता/subject-qualifier)
TypeVerb
Root√smṛ (स्मृ)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त; स्त्रीलिङ्ग, प्रथमा, एकवचन
pūrva-janmaformer birth
pūrva-janma:
Karma (कर्म/object of remembering)
TypeNoun
Rootpūrva (प्रातिपदिक) + janman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारयः—‘पूर्वं जन्म’ (former birth)
tatthat
tat:
Karma (कर्म/apposition)
TypeNoun
Roottad (तद्)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया, एकवचन
etānithese
etāni:
Karma (कर्म/object)
TypeNoun
Rootetad (एतद्)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया, बहुवचन
paśyasee
paśya:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (दृश्)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
asthīnibones
asthīni:
Karma (कर्म/object)
TypeNoun
Rootasthi (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन
śeṣāṇiremaining
śeṣāṇi:
Karma (कर्म/object-qualifier)
TypeAdjective
Rootśeṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; विशेषण (अस्थीनाम्)
bahu-kālataḥafter a long time
bahu-kālataḥ:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootbahu (प्रातिपदिक) + kāla (प्रातिपदिक) + -taḥ (तसिल्/अव्ययीभावार्थ)
Formअव्ययीभावसमासः; ‘बहुकालात्’ इत्यर्थे तसिलन्त-अव्यय (from/after a long time)

Pṛthivī (default dialogue framework; feminine first-person voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"tender, intimate, emotionally moved; carrying vivid memory of a former birth while affirming beloved-status","key_question":"How can memory of past lives persist, and what does it reveal about karmic continuity and the binding force of love/relationship across births?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified site where bones remain visible/pointed out (a local memorial spot within the kṣetra)","parikrama_context":"Possible local darśana-point on a pilgrimage route: showing ‘these bones’ resembles tīrtha wayfinding—places marked by narrative relics","krishna_connection":"Implicit Vaishnava bhakti tone (‘your beloved’); no explicit Kṛṣṇa mention"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Bones as the didactic emblem of anityatā (impermanence) and saṃsāra continuity; remembrance (smaraṇa) bridges births, aligning with bhakti where memory becomes a salvific thread.","vedantic_connection":"Jīva’s saṃskāras persist beyond bodily dissolution; recognition of past-life traces supports vairāgya and devotion (smṛti as a means to liberation-oriented living)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"memory, saṃskāra, impermanence","core_concept":"Identity is not the body; bodily remnants decay, yet karmic impressions and relational bonds can carry forward, enabling recognition and moral learning.","practical_application":"Use reminders of death (śmaśāna-bhāvanā / anityatā-smṛti) to cultivate detachment; channel memory into devotion and ethical restraint."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shringara

Secondary Rasa: karuna

Type: smṛti-sthāna / narrative landmark within tīrtha geography

Related Themes: Varāha Purāṇa 122.91 (death event); Varāha Purāṇa 122.94 (decayed remnants near)

Visual Art Cues: {"scene_description":"A woman, now beloved of her husband, points out ancient bones from a former life, linking love and mortality in a sacred landscape.","item_prompts":["couple (husband and wife)","gesture pointing to bones","weathered ground/earth","tīrtha markers (stone, small shrine)","soft light of remembrance"],"kerala_mural_prompt":"Kerala mural: elegant couple with expressive eyes, bones stylized (non-gory), sacred grove and shrine, warm devotional palette.","tanjore_prompt":"Tanjore: iconic couple with gold accents, bones as small symbolic elements, ornate arch framing, devotional intimacy.","mysore_prompt":"Mysore: refined romantic-yet-sober mood, delicate jewelry, subtle depiction of relics, calm sacred setting.","pahari_prompt":"Pahari: lyrical hillside/riverbank, intimate couple in profile, small relic spot, emphasis on emotion and storytelling."}

Audio Atmosphere: {"recitation_mood":"intimate-reflective","suggested_raga":"Khamaj","pace":"slow-medium","voice_tone":"gentle, tender, slightly wistful"}

C
Classical Literature
V
Vaishnavism
M
Memory Motifs
S
Sacred Geography

FAQs

It preserves a Purāṇic narrative device—pūrvajanma-smṛti (memory of a previous life)—used to authenticate moral causality and the significance of a locale.

No explicit location is named in this verse; it gestures to a specific site where physical remains are visible.

The verse emphasizes continuity of consequence and responsibility across lives, framed through memory and tangible evidence.

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