Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
तद्दिनं पायसाहारं पयसा वापि वा भवेत् ॥ सुवर्णस्य सहस्रेण तदर्धेनापि भामिनि
taddinaṃ pāyasāhāraṃ payasā vāpi vā bhavet || suvarṇasya sahasreṇa tadardhenāpi bhāmini
Pada hari itu, makanan boleh berupa pāyasa (bubur nasi bersusu), atau sebagai pilihan lain hanya susu sahaja. Wahai wanita mulia, dengan seribu (ukuran) emas—bahkan dengan separuhnya pun—tatacara ini dikatakan berkesan.
Varāha (default; vocative suggests addressing Pṛthivī as interlocutor)
It indicates how dāna rituals could include temporary dietary observances and explicit material valuations, offering evidence for historical food-ritual norms and gift quantification.
No location is specified; the verse is procedural and domestic-ritual in orientation.
To pair giving with self-restraint and a regulated lifestyle on the day of donation, emphasizing discipline alongside generosity.
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