HomeVaraha PuranaAdhyaya 11Shloka 69
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Varaha Purana 11.69 — Adhyaya 11, Shloka 69

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवं ब्रूहि दुराचारं राजानं दुर्जयं स्वयम् । गच्छ द्रुतं दुराचार मा त्वां लोकोऽत्यगादिति ॥ ११.७० ॥

evaṁ brūhi durācāraṁ rājānaṁ durjayaṁ svayam | gaccha drutaṁ durācāra mā tvāṁ loko'tyagād iti || 11.70 ||

“Katakanlah kepada raja yang berkelakuan buruk itu—yang sukar ditundukkan dengan sendirinya—dengan cara demikian. Pergilah segera, wahai si jahat, agar orang ramai tidak meninggalkanmu,” demikian katanya.

evamthus
evam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक-अव्यय)
brūhisay / tell
brūhi:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormImperative (लोट्), 2nd person, Singular, Parasmaipada
durācāramevil-conducted / wicked
durācāram:
Karma (कर्म)
TypeAdjective
Rootdurācāra (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; used as adjective qualifying rājānam
rājānamthe king
rājānam:
Karma (कर्म)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
durjayamhard to defeat
durjayam:
Karma (कर्म)
TypeAdjective
Rootdurjaya (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; ‘hard to conquer’ (दुर्+जय)
svayamyourself / personally
svayam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormIndeclinable reflexive adverb (स्वयम्)
gacchago
gaccha:
Kriya (क्रिया)
TypeVerb
Rootgam (धातु)
FormImperative (लोट्), 2nd person, Singular, Parasmaipada
drutamquickly
drutam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootdruta (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण-रूपेण द्वितीया)
durācāraO wicked one
durācāra:
Sambodhana (सम्बोधन)
TypeNoun
Rootdurācāra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
do not
:
Vakyartha (वाक्यार्थ/prohibition)
TypeIndeclinable
Rootmā (अव्यय)
FormProhibitive particle used with injunctive/imperative sense (निषेधार्थ)
tvāmyou
tvām:
Karma (कर्म)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Accusative (2nd), Singular
lokaḥpeople / the world
lokaḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
atyagātmay abandon / may pass over
atyagāt:
Kriya (क्रिया)
TypeVerb
Rootati+gam (धातु)
FormAorist (लुङ्), 3rd person, Singular, Parasmaipada; ‘went beyond/passed over/abandoned’
itithus
iti:
Vakyartha (वाक्यार्थ/quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति)

Varāha (default, speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Public legitimacy is the king’s lifebreath: persistent misconduct makes subjects withdraw allegiance; counsel/critique must be delivered swiftly.","karmic_consequence":"If corrected, governance stabilizes; if ignored, the king faces abandonment, loss of authority, and consequent adharma-driven downfall."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"political ethics","core_concept":"Rule depends on dharma recognized by the people; adharma severs the social contract.","practical_application":"Leaders must accept hard feedback early; communities withdraw support from persistent injustice—act before trust collapses."}

Subject Matter: ["Ethics","Kingship and Governance","Social Order"]

Primary Rasa: Raudra

Secondary Rasa: Vīra

Type: transitional (message-bearing) space

Related Themes: Varāha Purāṇa 11.11.69 (grounds of rebuke: role reversal)

Visual Art Cues: {"scene_description":"The sage’s message is framed as a sharp directive: tell the king his misconduct, hurry, or the people will abandon him.","item_prompts":["minister turning to depart quickly","sage pointing toward the path","suggested crowd silhouette (people) as looming consequence","forest path leading to city"],"kerala_mural_prompt":"Kerala mural: dynamic departing figure, sage’s directive gesture, background split between forest and distant city, strong outlines.","tanjore_prompt":"Tanjore: gold-highlighted directive gesture, minister mid-step, stylized city in background, dramatic composition.","mysore_prompt":"Mysore: elegant motion, flowing garments, subtle sense of urgency through diagonal lines, restrained palette.","pahari_prompt":"Pahari: winding path motif, small city vignette, minister shown in profile moving fast, sage near hut with emphatic hand."}

Audio Atmosphere: {"recitation_mood":"urgent-warning","suggested_raga":"Ārabhi","pace":"medium-fast","voice_tone":"sharp, clipped, imperative"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma and Ethics
V
Vaishnavism

FAQs

It reflects a recurring Purāṇic concern with royal legitimacy: a ruler’s authority is portrayed as contingent on ethical conduct and the continued support of the populace.

No geographic location is named in this verse fragment; the content is ethical and political rather than topographical.

The verse emphasizes that persistent misconduct risks social abandonment; it frames public support as a consequence of moral and administrative behavior.

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