HomeVaraha PuranaAdhyaya 11Shloka 113
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Varaha Purana 11.113 — Adhyaya 11, Shloka 113

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवं स्नात्वा शुभे वस्त्रे परिधायोत्तमे तथा । विविधान्नं तु विधिना बुभुजे स नृपोत्तमः ॥

evaṃ snātvā śubhe vastre paridhāyottame tathā | vividhānnaṃ tu vidhinā bubhuje sa nṛpottamaḥ ||

Demikianlah, setelah mandi dan mengenakan pakaian yang indah lagi membawa keberkatan, raja yang mulia itu kemudian menjamah pelbagai hidangan menurut tatacara yang sewajarnya.

evamthus
evam:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
snātvāhaving bathed
snātvā:
Kriya (क्रिया)
TypeVerb
Rootsnā (धातु)
FormKṛdanta: Absolutive/Gerund (क्त्वान्त), from √snā; expresses prior action (पूर्वक्रिया)
śubhein/with auspicious (two)
śubhe:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootśubha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Dual (द्विवचन); adjective qualifying 'vastre'
vastrein garments / in clothes (two)
vastre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvastra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Dual (द्विवचन)
paridhāyahaving put on
paridhāya:
Kriya (क्रिया)
TypeVerb
Rootpari-dhā (धातु)
FormKṛdanta: Absolutive/Gerund (क्त्वान्त), from √dhā with prefix pari-; prior action (पूर्वक्रिया)
uttamein excellent (two)
uttame:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Dual (द्विवचन); adjective qualifying 'vastre'
tathāand likewise
tathā:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (अव्यय), conjunction/adverb (समुच्चय/क्रियाविशेषण)
vividha-annamvarious food
vividha-annam:
Karma (कर्म)
TypeNoun
Rootvividha (प्रातिपदिक) + anna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); कर्मधारय: 'vividham annam'
tuindeed / but
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात), contrast/emphasis
vidhināby the proper rule/rite
vidhinā:
Karaṇa (करण)
TypeNoun
Rootvidhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
bubhujeate / partook
bubhuje:
Kriya (क्रिया)
TypeVerb
Rootbhuj (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); pronoun
nṛpa-uttamaḥthe best of kings
nṛpa-uttamaḥ:
Karta (कर्ता)
TypeNoun
Rootnṛpa (प्रातिपदिक) + uttama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुष: 'nṛpāṇām uttamaḥ'

Narrator (speaker not explicit); default Varāha–Pṛthivī frame not directly visible

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"After स्नान and donning śubha/uttama vastra, one should partake of food विधिना—i.e., in a regulated, purified, and socially appropriate manner (ācāra for a king).","karmic_consequence":"Observing purity and proper procedure sustains āyuḥ, yaśas, and sattva; disregard invites doṣa from impurity/indiscipline and diminishes royal śrī (prosperity)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ācāra as yoga of daily life","core_concept":"Outer order (snāna, śubha-vastra, regulated eating) supports inner order (sattva, self-mastery) even amid enjoyment.","practical_application":"Adopt a daily discipline: cleanse body, wear clean clothes, eat mindfully and at proper times with gratitude and restraint."}

Subject Matter: ["Ritual Purity","Royal Etiquette","Daily Observances"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: palace/royal household

Related Themes: Varāha Purāṇa: nearby narrative describing the king’s observances (contextual)

Visual Art Cues: {"scene_description":"A noble king, freshly bathed, dressed in bright auspicious garments, sits to dine on a variety of foods arranged in orderly fashion, attended by servants observing protocol.","item_prompts":["king with wet hair just dried, wearing clean white or bright garments","water vessel and towel indicating snāna","banquet arrangement: multiple dishes on leaf/metal plates","attendants with fly-whisk or water for rinsing","calm, orderly dining posture"],"kerala_mural_prompt":"Kerala mural style: symmetrical dining scene; rich but controlled palette; clear depiction of śubha-vastra; attendants in stylized poses; emphasis on ritual cleanliness.","tanjore_prompt":"Tanjore style: king centered with gold-leaf ornaments and halo-like backdrop; gleaming vessels; ornate textiles; food platters rendered as decorative motifs.","mysore_prompt":"Mysore style: refined interior with detailed textiles; naturalistic vessels and dishes; serene facial expressions; emphasis on etiquette and composure.","pahari_prompt":"Pahari style: intimate palace dining; soft colors; delicate attendants; emphasis on quiet refinement rather than opulence."}

Audio Atmosphere: {"recitation_mood":"Calm, instructive narrative of proper conduct","suggested_raga":"Śrī","pace":"medium","voice_tone":"measured, dignified"}

C
Classical Literature
D
Dharma and Ritual
P
Purāṇic Narrative
C
Cultural Heritage Practices

FAQs

It reflects normative ideals of courtly life where bodily purification, proper attire, and regulated eating are framed as markers of order and legitimacy.

No location is specified in this verse.

Moderation and procedural discipline—actions (even eating) are ideally performed with attention to prescribed norms.

Ask anything about this verse

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