Adhyaya 53: The Nakshatra-Purusha Vrata: Worship of Vishnu’s Body as the Constellations

Verse 7

तस्यां स्नात्वा समभ्यर्च्य देवदेवं द्विजप्रियम् उपवासी इरावत्यां ददर्श परमेश्वरम्

Viṣṇu (tirtha-deity; specific form not stated in this verse)

Verse 9

कुष्ठरोगाभिभूतश्च यं समाराघ्य वै भृगुः आरोग्यमतुलं प्राप संतानमपि चाक्षयम्

And Bhṛgu, afflicted by the disease of leprosy, having duly worshipped Him, obtained incomparable health—and also imperishable progeny.

Verse 10

नारद उवाच कथं पुरूरवा विष्णुमाराघ्य द्विजसत्तम विरूपत्वं समुत्सृज्य रूपं प्राप श्रिया सह

Nārada said: O best among the twice-born, how did Purūravas—having worshipped Viṣṇu—cast off deformity and obtain a (beautiful) form together with Śrī (prosperity/fortune)?

Verse 11

पुलस्त्य उवाच श्रूयतां कथयिष्यामि कथां पापुप्रणाशिनीम् पूर्वं त्रेतायुगस्यादौ यथावृत्तं तपोधन

Pulastya said: “Listen; I shall relate a sin-destroying narrative—how it occurred formerly, at the beginning of the Tretā age, O treasure of austerity.”

Verse 12

मद्रदेश इति ख्यातो देशो वै ब्रह्मणः सुत शाकलं नाम नगरं ख्यातं स्थानीयमुत्तमम्

“There is a region renowned as Madradeśa, O son of Brahmā. In it, a city named Śākala is famed, and (there is) the excellent sacred place called Sthānīya.”

Verse 13

तस्मिन् विपणिवृत्तिस्थः सुधर्माख्यो ऽभवद् वणिक् धनाढ्यो गुणवान् भोगी नानासास्त्रविशारदः

VamP 54.37

Verse 15

गच्छतः पथि तस्याथ मरुभूमौ कलिप्रिय अभवद् दस्युतो रात्रौ अवस्कन्दो ऽतिदुःसहः

Then, as he was traveling along the road, in the desert—dear to Kali—there occurred at night a raid by bandits, exceedingly hard to withstand.

Verse 16

ततः स हृतसर्वस्वो वणिग् गुःखसमन्वितः असहायो मरौ तस्मिंश् चचारोन्मत्तवद् वशी

Thereafter, that merchant—robbed of all his possessions and filled with grief—without any companion, wandered in that desert like a madman, helpless.

Verse 17

चरता तदरण्यं वै दुःखाक्रान्तेन नारद आत्मा इव शमीवृक्षो मरावासादितः शुभः

{"bhagavata_parallel": "Bhāgavata Purāṇa 8.22–8.23 (Bali’s steadiness); 11.10.6–7 (equanimity in karma).", "vishnu_purana_parallel": "Viṣṇu Purāṇa 2.13–2.14 (dharma and non-attachment to results).", "ramayana_connection": "Rāma’s unwavering adherence to dharma despite loss/gain (Ayodhyākāṇḍa).", "mahabharata_echo": "Bhagavad Gītā 2.47–2.48 (karmaṇy evādhikāras… samatvaṃ yoga ucyate).", "other_puranas": ["Skanda Purāṇa (dharma sections on samatva)", "Padma Purāṇa (nīti on wealth and duty)"], "vedic_reference": "Īśa Upaniṣad 2 (kurvann eveha karmāṇi…); thematic resonance with samatva."}

Verse 18

तं मृगौः पिक्षिक्षिश्चैव हीनं दृष्ट्वा शमीतरुम् / श्रान्तः क्षुत्तृट्परीतात्मा तस्याधः समुपाविशत्

Seeing that śamī tree, bereft (of companions/shelter), and with deer and birds about it, he—wearied, his being overcome by hunger and thirst—sat down beneath it.

Verse 19

सुप्तश्चापि सुविश्रान्तो मध्याह्ने पुनरुत्यितः समपश्यदथायान्तं प्रेतं प्रेतशतैर्वृतम्

Having slept and rested well, he awoke again at midday; then he saw a preta approaching, surrounded by hundreds of pretas.

Verse 20

उद्वाह्यन्तमथान्येन प्रेतेन प्रेतनायकम् पिण्डाशिभिश्च पुरतो धावद्भी रूक्षविग्रहैः

Then the leader of the pretas was being carried off by another preta, while in front ran the eaters of funeral rice-balls (piṇḍas), their bodies gaunt and harsh in appearance.

Verse 21

अथाजगाम प्रेतो ऽसौ पर्यटित्वा वनानि च उपागम्य शमीमूले वणिक्पुत्रं ददर्श सः

Then that preta came, having wandered through forests; approaching the root of a śamī tree, he saw the son of a merchant.

Verse 22

स्वागतेनाभिवाद्यैनं समाभाष्य परस्परम् सुखोपविष्टश्छायायां पृष्ट्वा कुशलमाप्तवान्

Having welcomed and respectfully greeted him, and conversing with one another, he sat comfortably in the shade; after inquiring about his welfare, he obtained (the desired information/rapport).

Verse 23

ततः प्रेताधिपतिना पृष्टः स तु वणिक्सखः कुत आगम्यते ब्रूहि क्व साधो वा गमिष्यसि

Then that companion of the merchant was questioned by the Lord of the Pretas: “From where have you come? Tell me. And where, O good man, will you go?”

Verse 26

तस्य श्रुत्वा स वृत्तान्तं तस्य दुःखेन दुःखितः वमिक्पुत्रं ततः प्राह प्रेतपालः स्वबन्धुवत्

Having heard that account, Pretapāla—pained by his (the other’s) sorrow—then spoke to Vamikputra as though he were his own kinsman.

Verse 28

भाग्यक्षयेर्ऽथाः क्षीयन्ते भवन्त्यभ्युदये पुनः क्षीणस्यास्य शरीरस्य चिन्तया नोदयो भवेत्

When fortune is exhausted, one’s resources diminish; when it rises again, they return. But for this body, already worn down, no recovery comes from worry.

Verse Adhyaya 55 (Saromahatmya / Devahrada–Maṇimanta tīrtha-prasaṃsā)

इत्युच्चार्य समाहूय स्वान् भृत्यान् वाक्यमब्रवीत् अद्यातिथिरयं पूज्यः सदैव स्वजनो मम

asmin samāgate: ‘when this one has arrived/with this arrival’; pretāḥ: ‘the departed, spirits of the dead (often those awaiting proper rites)’; prītiḥ: ‘pleasure, satisfaction, favor’; jātā: ‘has arisen/has occurred’; mama: ‘in me/for me’; atulā: ‘incomparable, unequaled’.

Verse 36

भुक्तवत्सु च सर्वेषु कामतो ऽम्भसि सेविते अनन्तरं सबुभुजे प्रेतपालो बराशनम्

[{"question": "What is the significance of the preta’s ‘antardhāna’ (disappearance)?", "answer": "In Purāṇic narrative grammar, disappearance after satisfaction signals resolution: the preta is no longer bound to manifest distress or demand sustenance. It functions as an immediate, visible confirmation that the offering was accepted and the rite succeeded."}, {"question": "Why does the verse stress ‘water and grain-food’ together?", "answer": "The pairing (vāri + dhānya/odana) marks completeness of hospitality and ritual provisioning. Many appeasement scenes treat water as indispensable alongside food; together they indicate full tṛpti (satiation), which is the condition for the preta’s release from that moment’s dependence."}, {"question": "Why mention that the merchant’s son witnessed it?", "answer": "‘Vaṇikputrasya paśyataḥ’ anchors the miracle to an eyewitness, strengthening the didactic point: the merit and efficacy of feeding in the tīrtha-context is not merely promised but narratively demonstrated through direct perception."}]

Verse 43

अहमासं पुरा विप्रः शाकले नगरोत्तमे सोमशर्मेति विख्यातो बहुलागर्भसंभवः

ममास्ति च वणिक् श्रीमान् प्राति वेश्यो महाधनः स तु सोमश्रवा नाम विष्णुभक्तो महायशाः

Verse Nadī Viśālā (the broad river ‘Viśālā’); taṭa (its two banks)

सो ऽहं कदर्यो मूढात्मा धने ऽपि सति दुर्मतिः न ददामि द्विजातिभ्यो न चाश्नाम्यन्नमुत्तमम्

["Consequences of adharma", "Avarice and fear", "Nocturnal punishment motif", "Food ethics and merit"]

Verse ṣaḍbhiḥ: by six; yojana-koṭibhiḥ: by koṭis of yojanas; tapaḥ/tapo-nāma: named ‘Tapo’ (Tapo-loka); tapasvi-juṣṭaḥ: inhabited/served by ascetics; tiṣṭhanti: they remain/abide; asura: O Asura (vocative); sādhya-varyāḥ: the best/foremost among the Sādhyas (a class of celestial beings); niḥśvāsa: exhalation/breath; marut: wind/air; asahyaḥ: unbearable, unendurable

प्रमादाद् यदि भुञ्जामि दधिक्षीरघृतान्वितम् ततो रात्रौ नृभिर् घोरैस्ताड्यते मम विग्रहः

তাৰ পাছত ছয় কোটি যোজন দূৰত ‘তপোলোক’ নামৰ লোক আছে, য’ত তপস্বীসকল বাস কৰে। হে অসুৰ, তাত শ্ৰেষ্ঠ সাধ্যসকল থাকে; তেওঁলোকৰ নিঃশ্বাসৰ বায়ুও অসহ্য।

Verse 47

प्रातर्भवति मे घोरा मृत्युतुल्या विषूचिका न च कश्चिन्माभ्यासे तत्र तिष्ठति बान्धवः

“At dawn a dreadful illness—viṣūcikā, equal to death—comes upon me; and no kinsman remains there near me, staying by my side.”

Verse 48

कथं कथमपि प्राणा मया संप्रतिधारिताः एवमेतादृशः पापी निवसाम्यतिनिर्घृणः

“Somehow—only somehow—have I kept my life-breaths going; and thus, being such a sinner, I live on, utterly without compassion.”

Verse 49

सौवीरतिलपिण्याकसक्तुशाकादिभोनैः क्षपयामि कदन्नाद्यैरात्मानं कालयापनैः

{"primary_rasa": "adbhuta", "secondary_rasa": "vira", "intensity": 8, "emotional_arc": "From astonishment at divine role-reversal (weapon exchange) to triumphant assurance of evil’s defeat and the tirtha’s purifying power.", "mood_keywords": ["hari-hara-aikya", "divine role-reversal", "martial resolve", "tirtha-mahima", "sin-destruction", "Himavat sanctity"]}

Verse 63

यत् त्वया तात कर्त्तव्यं मद्धितार्थं महामते कथयिष्यामि तत् सम्यक् तव श्रेयस्करं मम

रुरोदाथ ततो बाल्यात् पोयऽर्थि चातको यथा तं माता रुदती प्राह बाष्पगद्गदया गिरा

Verse 64

गयायां तीर्थजुष्टायां स्नात्वा शौचसमन्वितः मम नाम समुद्दिश्य पिण्डनिर्वपणं कुरु

‘At Gayā—resorted to as a tīrtha—having bathed and being endowed with purity, invoking my name, perform the offering of piṇḍas (funerary rice-balls).’

Verse 65

तत्र पिण्डप्रदानेन प्रेतभावादहं सखे मुक्तस्तु सर्वदातृणां यास्यामि सहलोकताम्

“There, by the offering of a piṇḍa, I, O friend, have been released from the condition of a preta. Now liberated, I shall go to the world attained by all givers (the charitable), to dwell in their company.”

Verse 66

यथेयं द्वादशी पुण्या मासि प्रौष्ठपदे सिता बुधश्रवणसंयुक्ता सातिश्रेयस्करी स्मृता

“Thus, this Dvādaśī (the twelfth lunar day) is holy—occurring in the month of Prauṣṭhapada, in the bright fortnight; when conjoined with Wednesday and the Śravaṇa constellation, it is remembered as exceedingly conducive to supreme welfare.”

Verse 67

इत्येवमुक्त्वा वणिजं प्रेतराजो ऽनुगैः सह स्वनामानि यथान्यायं सम्यगाख्यातवाञ्छुचिः

“Having spoken thus to the merchant, the lord of the pretas (Yama), together with his attendants, the pure one, then duly and correctly declared his own names (i.e., identified himself in proper form).”

Verse Vamana-Bali Narrative

प्रेतस्कन्धे समारोप्य त्याजितो मरुमण्डलम् रम्ये ऽथ शूरसेनाख्ये देशे प्राप्तः स वै वणिक्

హే హరీ! పినాకధారి దేవుడు (శివుడు) తప్ప మాకు రక్షకుడు ఎవరూ లేరు; అందువల్ల (అసురుని బలం) పెరిగిపోయింది—నిర్లక్ష్యమైన వ్యాధి పెరిగినట్లే.

Verse the mighty-armed one

एवं प्रदत्तेष्वथ वै पिण्डेषु प्रेतभावतः विमुक्तास्ते द्विज प्रेता ब्रह्मलोकं ततो गताः

too

Verse 75

स्वधर्मकर्मवृत्तिस्थः श्रवणद्वादशीरतः कालधर्ममवाप्यासौ गुह्यकावासमाश्रयत्

{"cosmic_form_present": false, "three_steps_described": false, "step_one_bhuloka": null, "step_two_bhuvarloka": null, "step_three_svarloka": null, "cosmic_scale_imagery": null, "universe_measurement": null}

Verse 77

तत्रापि क्षत्रवृत्तिस्थो दानभोगरतो वशी गोग्रहे ऽरिगणाञ्जित्वा कालधर्ममुपेयिवान् शक्रलोकं स संप्राप्य देवैः सर्वैः सुपूजितः

तेषामाकर्ण्य वचनं कम्पमानो मुहुर्मुहुः प्राह धुन्धुपुरोगांस्ताञ् छ्रूयतामत्र कारणम्

Verse the months

पुण्यक्षयात् परिभ्रष्टः शाकले सो ऽभवद् द्विजः ततो विकटरूपो ऽसौ सर्वशास्त्रार्थपारगः

ଏହାର ଆରାଗୁଡ଼ିକରେ ଦେବମାନେ, ମାସମାନେ ଓ ରାଶିମାନେ ସ୍ଥିତ; ଶିଷ୍ଟମାନଙ୍କ ରକ୍ଷା ପାଇଁ ଛଅ ଋତୁ ମଧ୍ୟ ସେଠାରେ ପ୍ରତିଷ୍ଠିତ।