HomeVamana PuranaAdh. 13Shloka 43
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Vamana Purana — Structure of Jambudvipa, Shloka 43

The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples

कुलूताः कुहुका ऊर्णास्तूणीपादाः सुकुक्कुटाः माण्डव्या मालवीयाश्च उत्तरापथवासिनः

kulūtāḥ kuhukā ūrṇāstūṇīpādāḥ sukukkuṭāḥ māṇḍavyā mālavīyāśca uttarāpathavāsinaḥ

Kaum Kulūta, Kuhuka, Ūrṇa, Tūṇīpāda dan Sukukkuṭa; kaum Māṇḍavya dan Mālavīya—mereka ini ialah penduduk laluan utara (Uttarāpatha).

कुलूताःthe Kulūtas
कुलूताः:
Karta (कर्ता/Subject)
TypeNoun
Rootकुलूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
कुहुकाḥthe Kuhukas
कुहुकाḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootकुहुक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
ऊर्णाःthe Ūrṇas
ऊर्णाः:
Karta (कर्ता/Subject)
TypeNoun
Rootऊर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
तूणीपादाःthe Tūṇīpādas
तूणीपादाः:
Karta (कर्ता/Subject)
TypeNoun
Rootतूणी (प्रातिपदिक) + पाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; समासः—तत्पुरुषः (कर्मधारय/षष्ठीभावः: ‘quiver-footed’ as a name)
सुकुक्कुटाःthe Sukukkuṭas
सुकुक्कुटाः:
Karta (कर्ता/Subject)
TypeNoun
Rootसु (उपसर्ग/अव्यय) + कुक्कुट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; समासः—कर्मधारयः (‘good/excellent cocks’ as a name)
माण्डव्याःthe Māṇḍavyas
माण्डव्याः:
Karta (कर्ता/Subject)
TypeNoun
Rootमाण्डव्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
मालवीयाःthe Mālavīyas
मालवीयाः:
Karta (कर्ता/Subject)
TypeNoun
Rootमालवीय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (and)
उत्तरापथवासिनःinhabitants of the northern route (Uttarāpatha)
उत्तरापथवासिनः:
Karta (कर्ता/Subject)
TypeNoun
Rootउत्तरापथ (प्रातिपदिक) + वासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; समासः—तत्पुरुषः (सप्तमी-तत्पुरुषः: ‘dwelling in the Uttarāpatha’)
Pulastya to Nārada (typical frame; specific speaker not explicit in the given excerpt)
Sacred GeographyEthnographyPurāṇic Cosmography

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Such catalogues emphasize the Purāṇic vision of a vast, ordered world where diverse peoples are situated within a single dharmic cosmos, supporting pilgrimage-geography and cultural memory rather than ethical injunctions in this specific verse.

Primarily within Vaṃśānucarita/‘world-description’ adjunct material commonly embedded in Purāṇas (often treated under sarga-style cosmographical description rather than narrative of dynasties proper).

Uttarāpatha functions as a directional-cultural marker: the text maps sacred and human geography together, implying that dharma and tīrtha networks extend beyond a single region into the broader ‘north’ known to Purāṇic tradition.