The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
शोणो महानदश्चैव नर्मदा सुरसा कृपा मन्दाकिनी दशार्णा च चित्रकूटापवाहिका
śoṇo mahānadaścaiva narmadā surasā kṛpā mandākinī daśārṇā ca citrakūṭāpavāhikā
Sungai Śoṇa dan Mahānadā; serta Narmadā, Surasā, Kṛpā, Mandākinī, Daśārṇā, dan sungai yang mengalir dari (atau dekat) Citrakūṭa—disebutkan di sini.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The Purāṇic mapping of rivers treats the landscape as sanctified space, encouraging dharmic life through tīrtha-travel, remembrance, and reverence toward nature as a carrier of merit (puṇya).
This passage aligns most closely with ancillary Purāṇic material supporting ‘tīrtha-māhātmya’ and regional description; within pañcalakṣaṇa headings it is best grouped under contextual ‘vaṃśānucarita/ākhyāna’ surroundings rather than core sarga/pratisarga.
Rivers function as symbols of continuity, purification, and transmission of sacred power; naming them creates a litany that sacralizes the world and integrates diverse regions into a single dharma-geography.