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Maitreya Upanishad 29 — Verse 29

द्रष्टृदर्शनदृश्यानि त्यक्त्वा वासनया सह । दर्शनप्रथमाभासमात्मानं केवलं भज ॥२९॥

द्रष्टृ-दर्शन-दृश्यानि । त्यक्त्वा । वासनया । सह । दर्शन-प्रथम-आभासम् । आत्मानम् । केवलम् । भज ॥२९॥

draṣṭṛ-darśana-dṛśyāni tyaktvā vāsanayā saha | darśana-prathama-ābhāsam ātmānaṃ kevalaṃ bhaja ||29||

Setelah meninggalkan si pelihat, perbuatan melihat dan yang dilihat—bersama segala vāsanā (kesan terpendam); bernaung dan berbhakti hanya kepada Diri (Ātman) semata, iaitu pancaran pertama yang menjadi dasar segala persepsi.

Having abandoned the seer, the seeing, and the seen—together with latent impressions (vāsanā)—worship (or resort to) the Self alone, which is the first appearance underlying perception.

Atman; non-duality beyond the tripuṭī (knower–knowing–known); vāsanā-kṣayaMahavakya: Supports the purport of ‘अहं ब्रह्मास्मि’ (Aham brahmāsmi) by negating subject–object duality and affirming the Self as the sole reality underlying cognition.YajurKṛṣṇa Yajurveda (Maitrāyaṇīya śākhā) ShakhaChandas: Anuṣṭubh (śloka)

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