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Verse 4

Bahvricha

सैव पुरत्रयं शरीरत्रयं व्याप्य बहिरन्तरम् अवभासयन्ती देशकालवस्त्वन्तरसङ्गात् महात्रिपुरसुन्दरी वै प्रत्यक्चितिः ॥४॥

सा । एव । पुर-त्रयम् । शरीर-त्रयम् । व्याप्य । बहिः-अन्तरम् । अवभासयन्ती । देश-काल-वस्तु-अन्तर-सङ्गात् । महा-त्रिपुर-सुन्दरी । वै । प्रत्यक्-चितिः ॥४॥

saiva puratrayaṃ śarīratrayaṃ vyāpya bahirantaram avabhāsayantī deśakālavastvantarasaṅgāt mahātripurasundarī vai pratyakcitiḥ ||4||

Dialah sendiri, meliputi tiga kota dan tiga tubuh, menerangi yang luar dan yang dalam—melalui pertemuan perbezaan tempat, masa dan objek—itulah Mahātripurasundarī, kesedaran batin yang berpaling ke dalam.

She herself, pervading the three cities and the three bodies, illumining the outer and the inner—by the conjunction of distinctions of place, time, and object—(is) indeed Mahātripurasundarī, the inward consciousness.

Pratyak-caitanya (inner consciousness) as Devī; pervasion of the three bodies/worlds; nondual illuminationMahavakya: Strongly aligns with “Prajnānam brahma” (consciousness is Brahman) and supports “Aham brahmāsmi” by identifying the ultimate as pratyakciti (the immediate inner awareness).RigBāṣkala (Bahvṛca/R̥gveda tradition) ShakhaChandas: Prose