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Skanda Purana — Vishnu Khanda, Shloka 90

श्रीभगवानुवाच । तुष्टोऽस्मि भवतो वत्स महता तपसाऽधुना । स्तोत्रेणानेन सुमते नष्टपापोऽसि सांप्रतम्

śrībhagavānuvāca | tuṣṭo'smi bhavato vatsa mahatā tapasā'dhunā | stotreṇānena sumate naṣṭapāpo'si sāṃpratam

Tuhan Yang Maha Mulia berfirman: Wahai anak yang dikasihi, Aku berkenan kepadamu kini kerana tapa yang agung itu. Dengan himne ini, wahai yang bijaksana, dosa-dosamu telah lenyap pada saat ini juga.

śrī-bhagavānthe Blessed Lord
śrī-bhagavān:
Karta (Subject/कर्ता)
TypeNoun
Rootśrī (प्रातिपदिक) + bhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः—“श्रीमान् भगवान्” (the glorious Lord)
uvācasaid
uvāca:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
tuṣṭaḥpleased/satisfied
tuṣṭaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Roottuṣṭa (कृदन्त-प्रातिपदिक; √tuṣ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (past participle)
asmiI am
asmi:
Kriya (Action/क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
bhavataḥof you/your
bhavataḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; आदरार्थ-प्रयोग (honorific ‘you’)
vatsadear child
vatsa:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootvatsa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
mahatāby great
mahatā:
Karana (Instrument/करण)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषण (agreeing with tapasā)
tapasāby austerity
tapasā:
Karana (Instrument/करण)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
adhunānow/at present
adhunā:
Kāla (Time/काल)
TypeIndeclinable
Rootadhunā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
stotreṇaby (this) hymn
stotreṇa:
Karana (Instrument/करण)
TypeNoun
Rootstotra (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
anenaby this
anena:
Karana (Instrument/करण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम-विशेषण (agreeing with stotreṇa)
sumateO good-minded one
sumate:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootsu-mati (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; तत्पुरुषः—“सु (good) + मति (mind)”
naṣṭa-pāpaḥwith sins destroyed
naṣṭa-pāpaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootnaṣṭa (कृदन्त-प्रातिपदिक; √naś) + pāpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः—“नष्टं पापं यस्य” (whose sin is destroyed)
asiyou are
asi:
Kriya (Action/क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
sāṃpratamright now/at this moment
sāṃpratam:
Kāla (Time/काल)
TypeIndeclinable
Rootsāṃpratam (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)

Śrī Bhagavān (Viṣṇu)

Tirtha: Ayodhyā-kṣetra

Type: kshetra

Scene: Viṣṇu speaks tenderly (‘vatsa’) to the devotee, blessing him: pleased by tapas and hymn, your sins are destroyed now; the devotee’s posture shifts from pleading to peace.

V
Viṣṇu
V
Viṣṇuśarmā

FAQs

Tapas and sincere praise purify the devotee; divine approval is linked to inner discipline and devotion.

Ayodhyā is the overarching sacred context; the narrative presents it as a place where devotion bears immediate spiritual fruit.

Stotra (hymn-recitation) and tapas (austerity) are affirmed as effective practices, though no detailed procedure is specified.