द्विजनाथं धरानाथं खड्गपाणिं तथैव च । दामोदरं जलावासं सर्वपापहरं हरिम्
dvijanāthaṃ dharānāthaṃ khaḍgapāṇiṃ tathaiva ca | dāmodaraṃ jalāvāsaṃ sarvapāpaharaṃ harim
(Hendaklah diingati) Tuhan bagi kaum dwija; Tuhan bagi bumi; Yang memegang pedang; Dāmodara; Yang bersemayam di perairan; dan Hari, Penghapus segala dosa.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Vastrāpatha-kṣetra (Prabhāsa region)
Type: kshetra
Scene: A pilgrim at a coastal sacred precinct (Prabhāsa/Vastrāpatha) performs ācamana and japa while visualizing Viṣṇu in multiple iconic aspects—discus-bearing Lord, sword-bearing protector, Dāmodara with waist-cord, and the cosmic ‘Jalāvāsa’ resting in waters.
The Lord is explicitly praised as ‘remover of all sins’; devotion expressed through His names is framed as a purificatory dharma.
Vastrāpathakṣetra in the Prabhāsa Khaṇḍa, where the māhātmya emphasizes purification through devotion and pilgrimage.
Nāma-smaraṇa/japa as a means of pāpa-kṣaya (sin-removal).