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Skanda Purana — Prabhasa Khanda, Shloka 5

कल्पादौ द्वापरांते तु क्षत्रियाणां निवेशने । अवतारं महाबाहुवासुदेवः करिष्यति

kalpādau dvāparāṃte tu kṣatriyāṇāṃ niveśane | avatāraṃ mahābāhuvāsudevaḥ kariṣyati

Pada permulaan kalpa, dan sekali lagi pada penghujung zaman Dvāpara, Vāsudeva yang berlengan perkasa akan turun sebagai avatāra di tengah kediaman para kṣatriya.

कल्पादौat the beginning of the kalpa
कल्पादौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकल्प (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अव्ययीभावार्थे लोके (locative of time: "at the beginning of the kalpa")
द्वापरान्तेat the end of the Dvāpara (age)
द्वापरान्ते:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootद्वापर (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुष (द्वापरस्य अन्तः)
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थे (but/indeed)
क्षत्रियाणाम्of the Kṣatriyas
क्षत्रियाणाम्:
Shashthi-sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
निवेशनेin the settlement/abode
निवेशने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootनिवेशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
अवतारम्an incarnation
अवतारम्:
Karma (Object/कर्म)
TypeNoun
Rootअवतार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
महाबाहुवासुदेवःVāsudeva, the mighty-armed
महाबाहुवासुदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहाबाहु (प्रातिपदिक) + वासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारय (महाबाहुः वासुदेवः)
करिष्यतिwill make/undertake
करिष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट् (Future/लृट्), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Īśvara (Śiva) (narrating)

Tirtha: Prabhāsa-kṣetra (implicit frame) connected to Kṛṣṇa’s end-of-Dvāpara events; prophecy concerns Vāsudeva

Type: kshetra

Scene: A prophetic recitation describes Vāsudeva’s descent at yuga’s end; cosmic imagery of kalpa cycles overlays a scene of kṣatriya dwellings, suggesting the divine entering human history.

V
Vāsudeva
D
Dvāpara-yuga
K
Kṣatriyas
K
Kalpa

FAQs

Divine descent is framed within cosmic time; avatāra doctrine teaches that dharma is restored according to yuga and need.

No single tīrtha is named in this verse; it sets narrative context about Vāsudeva and time-cycles.

None; it is a doctrinal/narrative statement about avatāra and yuga.