Previous Verse
Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 18

इति संक्षेपतः प्रोक्तो रुद्रशक्तित्रयक्रमः

iti saṃkṣepataḥ prokto rudraśaktitrayakramaḥ

Demikianlah, secara ringkas, telah dihuraikan tertib tatacara mengenai triad Śakti milik Rudra.

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/समाप्ति-बोधक-अव्ययम् (quotative/thus)
saṃkṣepataḥbriefly
saṃkṣepataḥ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootsaṃkṣepa (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त-अव्ययम्; क्रियाविशेषणम् (briefly)
proktaḥhas been stated
proktaḥ:
Kriya (क्रिया)
TypeVerb
Rootpra+vac (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त-भूतकर्मणि कृदन्तः (past passive participle); पुंलिङ्गे, प्रथमा, एकवचनम्
rudra-śakti-traya-kramaḥthe sequence of Rudra’s three powers
rudra-śakti-traya-kramaḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक) + śakti (प्रातिपदिक) + traya (प्रातिपदिक) + krama (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), एकवचनम्; षष्ठी-तत्पुरुषः (rudrasya śaktitrayasya kramaḥ)

Īśvara (Śiva) (deduced from immediate chapter-context; explicit speaker appears at Adhyāya 60 opening)

Tirtha: Rudra-Śakti-traya-krama (Prabhāsa context)

Scene: A concluding tableau: three Śakti aspects symbolically arranged around Rudra/Śiva, with a scroll-like band indicating ‘krama’ and ‘saṅkṣepa’; the scene feels like a colophon at the end of a ritual chapter.

R
Rudra (Śiva)
Ś
Śakti-traya (three Śaktis)
P
Prabhāsa-kṣetra (context)

FAQs

Pilgrimage worship is presented as an ordered discipline (krama), especially in Śiva–Śakti contexts, not as a random act.

Prabhāsa-kṣetra, where the Śakti-worship procedure is being taught.

A structured sequence for honoring the three Śaktis connected with Rudra.