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Skanda Purana — Prabhasa Khanda, Shloka 45

पुंस्त्रीविकाररूपाय नमश्चंद्रार्द्धधारिणे । नमोग्नये सहोमाय आदित्यवरुणाय च

puṃstrīvikārarūpāya namaścaṃdrārddhadhāriṇe | namognaye sahomāya ādityavaruṇāya ca

Sembah sujud kepada-Mu yang menampakkan diri dalam perubahan lelaki dan perempuan, dan kepada-Mu yang menghias diri dengan bulan sabit. Sembah sujud kepada-Mu sebagai Api bersama persembahan homa, dan juga sebagai Surya (Matahari) serta Varuṇa.

पुंस्-स्त्री-विकार-रूपायto the one whose form is the transformation into male and female
पुंस्-स्त्री-विकार-रूपाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootपुंस् (प्रातिपदिक) + स्त्री (प्रातिपदिक) + विकार (प्रातिपदिक) + रूप (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुषः (पुंसः स्त्रियाश्च विकारः रूपं यस्य)
नमःsalutation
नमः:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (निपात), नमस्कारार्थे
चन्द्र-अर्ध-धारिणेto the bearer of the half-moon
चन्द्र-अर्ध-धारिणे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootचन्द्र (प्रातिपदिक) + अर्ध (प्रातिपदिक) + धृ (धातु) → धारिन् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; धारिन्-शब्दः (धृ धातोः)
नमःsalutation
नमः:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (निपात), नमस्कारार्थे
अग्नयेto Agni (fire)
अग्नये:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन
स-होमायto the one accompanied by oblation (homa)
स-होमाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootस (अव्यय/उपसर्गार्थक) + होम (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; समासः—अव्ययीभावः (होमेन सह/सहितः)
आदित्य-वरुणायto Āditya and Varuṇa
आदित्य-वरुणाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootआदित्य (प्रातिपदिक) + वरुण (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; समासः—द्वन्द्वः (आदित्यश्च वरुणश्च)
and
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय-बोधक conjunction)

Devī (addressing Śiva)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Śiva with the crescent moon in matted hair, surrounded by symbolic presences: Agni as a sacrificial flame with oblation, the Sun as a radiant disc, and Varuṇa as oceanic lord—while subtle androgynous (male/female) duality is suggested in the form.

R
Rudra
Ś
Śiva
A
Agni
Ā
Āditya
V
Varuṇa
C
Candra (crescent moon)

FAQs

Śiva is praised as the one Reality manifesting as gendered forms and as cosmic deities, teaching non-dual reverence through many names.

Prabhāsa-kṣetra (Prabhāsatīrtha region) is the setting of this stotra within the Prabhāsakṣetra-māhātmya.

Homa is alluded to through “sa-homāya,” linking Śiva with Agni and the sacrificial offering, implying worship through fire-ritual and mantra.