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Skanda Purana — Prabhasa Khanda, Shloka 8

अग्निष्टोमादियज्ञैश्च इष्ट्वा विपुलदक्षिणैः । तत्तत्फलमवाप्नोति तीर्थानुगमनेन यत्

agniṣṭomādiyajñaiśca iṣṭvā vipuladakṣiṇaiḥ | tattatphalamavāpnoti tīrthānugamanena yat

Apa jua hasil tertentu yang diperoleh dengan melaksanakan korban Agniṣṭoma dan yajña-yajña lain disertai dakṣiṇā yang melimpah—hasil yang sama itu dicapai melalui ziarah mengikuti tīrtha.

अग्निष्टोमादियज्ञैःby sacrifices such as Agniṣṭoma
अग्निष्टोमादियज्ञैः:
Karana (Instrument/करण)
TypeNoun
Rootअग्निष्टोम (प्रातिपदिक) + आदि (प्रातिपदिक) + यज्ञ (प्रातिपदिक)
Formतत्पुरुष (अग्निष्टोमादयः यज्ञाः), पुंलिङ्ग, तृतीया, बहुवचन
and
:
Sambandha (Coordination/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
इष्ट्वाhaving performed (sacrifice)
इष्ट्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootयज् (धातु) + त्वा (कृत्प्रत्यय)
Formक्त्वान्त-अव्यय (absolutive), पूर्वकाले; धातु: यज् (to sacrifice/worship)
विपुलदक्षिणैःwith abundant fees/gifts
विपुलदक्षिणैः:
Karana (Instrument/करण)
TypeAdjective
Rootविपुल (प्रातिपदिक) + दक्षिणा (प्रातिपदिक)
Formकर्मधारय-समास (विपुलाः दक्षिणाः), स्त्रीलिङ्ग, तृतीया, बहुवचन; विशेषण (of implied यज्ञैः)
तत्-तत्that respective
तत्-तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया, एकवचन; पुनरुक्ति (distributive: each respective)
फलम्fruit/result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अवाप्नोतिattains/obtains
अवाप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formलट्-लकार (present indicative), प्रथमपुरुष, एकवचन; परस्मैपद
तीर्थानुगमनेनby following/visiting tīrthas
तीर्थानुगमनेन:
Karana (Instrument/Means/करण)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + अनुगमन (प्रातिपदिक)
Formतत्पुरुष (तीर्थस्य अनुगमनम्), नपुंसकलिङ्ग, तृतीया, एकवचन
यत्which (result)
यत्:
Karma (Object in relative clause/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया, एकवचन; सम्बन्धसूचक (relative pronoun referring to फलम्)

Skanda (deduced from Prabhāsa Māhātmya narrative style)

Tirtha: Prabhāsa tīrthas (as yajña-phala-givers)

Type: kshetra

Scene: A grand Vedic sacrifice with fire-altar and priests fades into a simpler scene of pilgrims bathing at a tīrtha; a luminous thread connects both, indicating identical ‘phala’; heaps of dakṣiṇā transform into offerings of water and flowers at the shrine.

A
Agniṣṭoma
Y
Yajña
D
Dakṣiṇā
T
Tīrtha

FAQs

The Purāṇic teaching elevates tīrtha-yātrā as a powerful, accessible means to gain merits comparable to elaborate Vedic sacrifices.

The statement supports the Prabhāsa tīrtha tradition, centered on Prabhāsakṣetra and its Śaiva sanctity.

No new rite is prescribed beyond emphasizing pilgrimage; it contrasts pilgrimage with costly yajñas performed with large dakṣiṇā.