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Skanda Purana — Prabhasa Khanda, Shloka 158

Devanagari script

सर्वे विषादमापन्ना बांधवाश्च परे जनाः । अशोभनमिदं वाक्यं कन्यया यत्प्रभाषितम् । इत्युक्त्वा तु गताः सर्वे जननीजनबांधवाः

Transliteration

sarve viṣādamāpannā bāṃdhavāśca pare janāḥ | aśobhanamidaṃ vākyaṃ kanyayā yatprabhāṣitam | ityuktvā tu gatāḥ sarve jananījanabāṃdhavāḥ

Translation

Semua kaum kerabat dan orang lain pun diliputi dukacita, sambil berkata: “Kata-kata yang diucapkan oleh gadis itu tidak elok.” Setelah berkata demikian, semuanya—pihak ibu dan para saudara—pun beredar pergi.

Word by Word
सर्वेall
सर्वे:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — ‘all’
विषादम्despondency
विषादम्:
Karma (Object/कर्म)
TypeNoun
Rootविषाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन — object with ‘आपन्नाः’ (state attained)
आपन्नाःfell into, became
आपन्नाः:
Kriyā (Participial predicate/क्रिया)
TypeVerb
Rootआपद् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, पुंलिङ्ग, प्रथमा (1st), बहुवचन — ‘having reached/entered’
बांधवाःkinsmen
बांधवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootबान्धव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — subject apposition
चand
च:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय)
परेother
परे:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — qualifying ‘जनाः’
जनाःpeople
जनाः:
Karta (Subject/कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — subject
अशोभनम्improper, unbecoming
अशोभनम्:
Karta-samānādhikaraṇa (Predicate complement/समानााधिकरण)
TypeAdjective
Rootअशोभन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन — predicate adjective for ‘वाक्यम्’
इदम्this
इदम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन — demonstrative ‘this’
वाक्यम्statement
वाक्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन — subject of nominal sentence
कन्ययाby the maiden
कन्यया:
Kartṛ (Agent/कर्ता)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन — agent in passive participle ‘प्रभाषितम्’
यत्which
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — relative ‘which/that’ referring to ‘वाक्यम्’
प्रभाषितम्spoken
प्रभाषितम्:
Kriyā (Participial predicate/क्रिया)
TypeVerb
Rootप्र + भाष् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — ‘spoken forth’
इतिthus
इति:
Vākyārtha-dyotaka (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (उक्त्यर्थक)
उक्त्वाhaving said
उक्त्वा:
Pūrvakāla-kriyā (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootवच् (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त — ‘having said’
तुthen, however
तु:
Sambandha-nipāta (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (विरोध/अवधारण) — ‘but/indeed’
गताःwent away
गताः:
Kriyā (Participial predicate/क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, पुंलिङ्ग, प्रथमा (1st), बहुवचन — ‘gone’
सर्वेall
सर्वे:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — subject
जननीजनबांधवाःmother, people, and kinsmen
जननीजनबांधवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootजननी (प्रातिपदिक) + जन (प्रातिपदिक) + बान्धव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — द्वन्द्व (समाहार/इतरेतर): जननी च जनाश्च बान्धवाश्च ‘mother, people, and relatives’ (collective group)
Speaker

Narrator (Purāṇic narrator within Prabhāsa-kṣetra Māhātmya context)

Tirtha Mahatmya

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Visual Art Cues

Scene: Relatives and townsfolk stand in a semi-circle, faces downcast; some gesture in disapproval; then they turn away and depart, leaving the maiden’s household isolated.

Characters & Entities
K
kanyā (maiden)
B
bāndhava (relatives)

FAQs

Unbecoming speech (especially prideful talk) brings social and spiritual decline; dharma begins with restraint and humility.

Prabhāsa-kṣetra (Prabhāsatīrtha region), presented as a sacred landscape where actions and words bear swift moral consequence.

No direct ritual is stated here; the verse sets the ethical context (śīla/ācāra) within the Māhātmya narrative.

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