Skanda Purana — Prabhasa Khanda, Shloka 6

बीजपूरकखर्जूरैर्द्राक्षामधुरपाटलैः । बिल्वचंपकतिंद्वाद्यैः कदंबककुभैस्तथा

bījapūrakakharjūrairdrākṣāmadhurapāṭalaiḥ | bilvacaṃpakatiṃdvādyaiḥ kadaṃbakakubhaistathā

Ia juga dipenuhi pokok bījapūraka (citron) dan kurma, sulur anggur, pepohon manis serta bunga pāṭala; ada bilva dan campaka, ada tiṃdu dan pepohon lain, demikian pula kadamba dan kubha.

बीजपूरकखर्जूरैःwith citron and date(-palms)
बीजपूरकखर्जूरैः:
Karana (Instrument/करण)
TypeNoun
Rootबीजपूरक (प्रातिपदिक) + खर्जूर (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (करण), बहुवचनम्; समाहार-द्वन्द्वः (फलवृक्ष-समूहः)
द्राक्षामधुरपाटलैःwith grape(-vines), madhura, and pāṭala trees
द्राक्षामधुरपाटलैः:
Karana (Instrument/करण)
TypeNoun
Rootद्राक्षा (प्रातिपदिक) + मधुर (प्रातिपदिक) + पाटल (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (करण), बहुवचनम्; समाहार-द्वन्द्वः (वृक्ष/लता-समूहः)
बिल्वचंपकतिंद्वाद्यैःwith bilva, campaka, tindva, and others
बिल्वचंपकतिंद्वाद्यैः:
Karana (Instrument/करण)
TypeNoun
Rootबिल्व (प्रातिपदिक) + चम्पक (प्रातिपदिक) + तिन्द्व (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (करण), बहुवचनम्; ‘X-आदि’ इति तत्पुरुषः (आदि-शब्देन समुच्चयः)
कदंबककुभैःwith kadamba and kakubha trees
कदंबककुभैः:
Karana (Instrument/करण)
TypeNoun
Rootकदम्ब (प्रातिपदिक) + ककुभ (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (करण), बहुवचनम्; समाहार-द्वन्द्वः
तथाand also
तथा:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्ययम्; समुच्चय/उपसंहारार्थकं (also/and likewise)

Sūta (Lomaharṣaṇa) (deduced)

Tirtha: Prabhāsakṣetra

Type: kshetra

Scene: A fragrant Prabhāsa orchard-grove: date palms and grapevines, sweet-blossoming pāṭala, bilva and campaka trees, kadamba clusters; devotees gather bilva leaves for Śiva while the grove glows with auspicious abundance.

P
Prabhāsa-kṣetra
B
Bilva (Śiva-associated sacred tree)

FAQs

The sacred place is shown as inherently auspicious; the presence of revered trees (notably bilva) hints at worshipful ambience and devotion-supporting ecology.

Prabhāsa-kṣetra, whose groves are enumerated to convey its sanctity and abundance.

No explicit rite is taught here, though bilva implicitly evokes Śiva-pūjā associations within a tīrtha setting.