कामेन विहितं काम्यमभिप्रेतार्थसिद्धये । वृद्धौ यत्क्रियते श्राद्धं वृद्धि श्राद्धं तदुच्यते
kāmena vihitaṃ kāmyamabhipretārthasiddhaye | vṛddhau yatkriyate śrāddhaṃ vṛddhi śrāddhaṃ taducyate
Śrāddha yang ditetapkan kerana suatu kehendak tertentu, demi tercapainya tujuan yang dihajati, disebut śrāddha “kāmya” (bermotif keinginan). Dan śrāddha yang dilakukan pada saat pertambahan serta kemakmuran disebut “vṛddhi-śrāddha” (śrāddha untuk pertumbuhan).
Sūta (Lomaharṣaṇa) addressing the sages (deduced from Prabhāsa-khaṇḍa narrative style)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Scene: A prosperous household at a sacred coastal kṣetra conducts vṛddhi-śrāddha: decorated space, brāhmaṇas seated for bhojana, offerings arranged; the yajamāna makes a clear saṅkalpa for growth and welfare.
Rituals like śrāddha have distinct intentions; when performed with proper purpose and faith, they align household life with dharma and auspicious order.
The broader discourse belongs to the Prabhāsakṣetra-māhātmya, situating dharmic rites like śrāddha within the sanctity of Prabhāsa.
Two classifications are given: kāmya-śrāddha (for a desired aim) and vṛddhi-śrāddha (performed on occasions of prosperity/increase).