जयोमे सिद्धिमांगल्ये हरसिद्धे नमोस्तु ते । जयापर्णे जयानन्दे महिषाऽसुरघातिनि
jayome siddhimāṃgalye harasiddhe namostu te | jayāparṇe jayānande mahiṣā'suraghātini
Kemenangan bagi-Mu, wahai pemberi siddhi dan kemuliaan; sembah sujud kepada-Mu, wahai Harasiddhā. Kemenangan bagi-Mu, wahai Jayāparṇā; kemenangan bagi-Mu, wahai Jayānandā; wahai pembunuh asura Mahiṣa—kemenangan bagi-Mu.
Sūta (Lomaharṣaṇa) narrating within the Prabhāsa Māhātmya context
Tirtha: Prabhāsa-kṣetra (with Harasiddhā invoked)
Type: kshetra
Listener: Ṛṣis
Scene: Devī as Mahiṣāsura-mardinī stands triumphant, one foot on the buffalo demon; above her, the name ‘Harasiddhā’ is symbolized by Śiva’s crescent and Devī’s boon-giving hand; pilgrims at Prabhāsa chant for siddhi and auspiciousness.
Devī grants auspicious success (siddhi, maṅgala) and destroys inner and outer ‘asura’ tendencies symbolized by Mahiṣāsura.
Prabhāsa Kṣetra; the hymn also echoes pan-Indian Devī reverence through names like Harasiddhā.
A direct salutation (namas) and victory-invocation suited to devotional recitation and nāma-smaraṇa.