महोदये महायक्षः सुयज्ञः पूतके वने । सिद्धेश्वरे शुक्लवर्णो विभायां पद्मबोधकः
mahodaye mahāyakṣaḥ suyajñaḥ pūtake vane | siddheśvare śuklavarṇo vibhāyāṃ padmabodhakaḥ
Di Mahodaya, Baginda ialah Mahāyakṣa; di rimba Pūtake, Baginda ialah Suyajña. Di Siddheśvara, Baginda ialah Śuklavarṇa, yang berseri putih; dan di Vibhā, Baginda ialah Padmabodhaka, pembangkit melalui teratai kebijaksanaan—demikianlah geografi suci mengajar kesucian dan penyedaran.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Mahodaya / Pūtake-vana / Siddheśvara / Vibhā
Type: kshetra
Scene: A forested sacred route: Mahodaya with a guardian yakṣa aura near a shrine; Pūtake-vana with a yajña-kuṇḍa and sages; Siddheśvara with a radiant white (śukla) liṅga; Vibhā with a lotus pond emitting light, deity bestowing awakening.
Pilgrimage is a path of purification and awakening: forest shrines, siddha-kṣetras, and luminous forms guide the seeker toward realization.
Mahodaya, Pūtake forest, Siddheśvara, and Vibhā are praised as loci of distinct divine manifestations.
No explicit ritual is stated; the epithets suggest inner yajña (right worship) and purity cultivated through tīrtha-sevā.