मूलस्थानं च कर्तव्यं ततः सस्यप्रभक्षणम् । सोऽहं तानविलोक्याथ कथं गच्छामि मन्दिरम् । भक्षयामि तथा सस्यं तेन त्यक्ष्यामि जीवितम्
mūlasthānaṃ ca kartavyaṃ tataḥ sasyaprabhakṣaṇam | so'haṃ tānavilokyātha kathaṃ gacchāmi mandiram | bhakṣayāmi tathā sasyaṃ tena tyakṣyāmi jīvitam
“Aku harus menjalani laku tapa: mula-mula hidup dengan akar-umbian, kemudian barulah memakan biji-bijian. Kini setelah melihat kalian, bagaimana mungkin aku kembali ke kediamanku? Namun demikian aku akan makan biji-bijian, dan dengan itu aku akan melepaskan nyawaku.”
The Brahmin
Type: kshetra
Scene: A suffering brāhmaṇa, emaciated and afflicted, stands at the edge of a sacred field, hands folded, declaring a vow of subsisting on roots and then grain; his gaze is fixed on radiant solar presences, torn between returning home and surrendering life.
Austerity without balance can become self-harm; Purāṇic tīrtha narratives often introduce divine guidance to harmonize vairāgya with dharma.
The Nāgarakhaṇḍa mahākṣetra is the implied setting where such vows are undertaken and where divine beings intervene.
Dietary austerities are mentioned: living on roots (mūla) and then on grain (sasya), framed as a personal vow rather than a general injunction.