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Skanda Purana — Nagara Khanda, Shloka 413

Devanagari script

यस्तं पूजयते भक्त्या चतुर्थ्यां मोदकाशनैः । स सर्वविघ्ननिर्मुक्तो लभते वांछितं फलम् । तत्र स्थितो द्विजेंद्राणां हिताय द्विजसत्तमाः

Transliteration

yastaṃ pūjayate bhaktyā caturthyāṃ modakāśanaiḥ | sa sarvavighnanirmukto labhate vāṃchitaṃ phalam | tatra sthito dvijeṃdrāṇāṃ hitāya dvijasattamāḥ

Translation

Sesiapa yang memuja-Nya dengan bhakti pada hari bulan keempat (Caturthī), dengan mempersembahkan modaka sebagai santapan, akan bebas daripada segala rintangan dan memperoleh hasil yang dihajati. Di sana Dia bersemayam demi kebajikan para dwija yang terbaik, wahai brāhmaṇa yang utama.

Word by Word
यःwho (he who)
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम (Relative pronoun), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम (Pronoun), पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
पूजयतेworships
पूजयते:
Kriya (Action/क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
भक्त्याwith devotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
चतुर्थ्याम्on the fourth (lunar day)
चतुर्थ्याम्:
Adhikarana (Location/time/अधिकरण)
TypeNoun
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
मोदक-अशनैःwith eatables (offerings) of modakas
मोदक-अशनैः:
Karana (Instrument/means/करण)
TypeNoun
Rootमोदक + अशन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम (Pronoun), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सर्वविघ्ननिर्मुक्तःfreed from all obstacles
सर्वविघ्ननिर्मुक्तः:
Karta (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootसर्व + विघ्न + निर्मुक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
लभतेobtains
लभते:
Kriya (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
वाञ्छितम्desired
वाञ्छितम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootवाञ्छित (प्रातिपदिक; वाञ्छ् धातोः क्त)
Formकर्मणि क्त-प्रत्ययान्त (Past Passive Participle used adjectivally), नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषण
फलम्fruit/result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (Adverb of place)
स्थितःstanding/remaining
स्थितः:
Karta (Subject-qualifier/कर्तृविशेषण)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त (Past Participle), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
द्विजेन्द्राणाम्of the best brāhmaṇas
द्विजेन्द्राणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootद्विज + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
हितायfor the welfare
हिताय:
Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootहित (प्रातिपदिक)
Formनपुंसकलिङ्ग (हित as noun), चतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
द्विजसत्तमाःthe foremost brāhmaṇas
द्विजसत्तमाः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
Speaker

Narrative voice (contextual: Sūta in Tīrthamāhātmya frame)

Tirtha Mahatmya

Tirtha: Narāditya-associated shrine (contextual)

Type: kshetra

Skanda Dialogue

Listener: Foremost brāhmaṇas/ṛṣis (addressed as dvijasattamāḥ)

Visual Art Cues

Scene: Devotees on Caturthī offer a plate of modakas before a deity who grants boons; the atmosphere suggests obstacle-clearing grace and protective presence for brāhmaṇas.

Characters & Entities
C
Caturthī (lunar day)
M
Modaka
G
Gaṇeśa (implied by Caturthī + modaka + vighna-nāśa theme)

FAQs

Devotional worship performed on the proper tithi with fitting offerings removes impediments and grants success in righteous aims.

Within the Adhyāya 60 tīrtha framework, the verse highlights the deity’s presence and benefic power at that sacred locale (specific to the surrounding narrative).

Worship on Caturthī with modaka offering/naivedya, aimed at vighna-nivṛtti (removal of obstacles) and attainment of desired fruits.

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