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Skanda Purana — Nagara Khanda, Shloka 8

मां च पाशुपतं लुब्धा कस्मात्त्वं भीरु भाषसे । ईदृक्पापतमं कर्म गर्हितं शिवशासने

māṃ ca pāśupataṃ lubdhā kasmāttvaṃ bhīru bhāṣase | īdṛkpāpatamaṃ karma garhitaṃ śivaśāsane

Wahai yang penakut, mengapa engkau berkata demikian, kerana tamak hingga cuba menggoda aku dan juga seorang yang berikrar Pāśupata? Perbuatan yang amat berdosa seperti itu dikecam dalam titah Śiva.

माम्me
माम्:
Karman (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (Accusative), एकवचन
and
:
Samuccaya (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय
पाशुपतम्the Pāśupata (ascetic)
पाशुपतम्:
Karman (Object/कर्म)
TypeNoun
Rootपाशुपत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
लुब्धाgreedy, covetous (f.)
लुब्धा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootलुब्ध (कृदन्त-प्रातिपदिक; √लुभ्)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषणम् (त्वम्)
कस्मात्why
कस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formअव्यय-प्रयोगः (पञ्चमी-अर्थे), प्रश्नार्थक (why/from what reason)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (Nominative), एकवचन
भीरुO timid one
भीरु:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootभीरु (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
भाषसेyou speak
भाषसे:
Kriya (Action/क्रिया)
TypeVerb
Rootभाष् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन; आत्मनेपदम्
ईदृक्such
ईदृक्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootईदृश् (सर्वनाम-प्रातिपदिक)
Formअव्ययवत्/प्रातिपदिक-प्रयोगः, विशेषणम् (पापतमं कर्म) = ‘such’
पापतमम्most sinful
पापतमम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; तमप्-प्रत्यय (superlative) विशेषणम् (कर्म)
कर्मact, deed
कर्म:
Karman (Object/कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
गर्हितम्condemned
गर्हितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगर्ह् (धातु)
Formकृदन्त (क्त-प्रत्यय; past passive participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (कर्म)
शिवशासनेin Śiva’s teaching/command
शिवशासने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootशिव-शासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; तत्पुरुषः (शिवस्य शासनम्)

Tāpasa (ascetic)

Listener: the woman (addressed as bhīru)

Scene: A sharp rebuke: the ascetic’s posture becomes protective and forceful; the woman recoils; the moral boundary is visually marked—perhaps by a line of kuśa grass or a small Śiva-liṅga nearby signifying Śiva-śāsana.

P
Pāśupata
Ś
Śiva

FAQs

In a dharmic sacred setting, exploiting desire to derail a vowed devotee is portrayed as grave wrongdoing, explicitly censured by Śaiva moral law.

The verse is embedded in the Nāgarakhaṇḍa Tīrthamāhātmya, but it does not name a particular tīrtha.

No rite is prescribed; the verse gives a normative judgment: such temptation is garhita (condemned) within Śiva’s śāsana.