यः स्तंभाय रिपूणां वै प्राजापत्यं च वारुणम् । मंत्रं जपेद्द्विजश्रेष्ठाः सम्यक्छ्रद्धापरायणः । मंत्रसंस्तंभितास्तस्य जायंते सर्वशत्रवः
yaḥ staṃbhāya ripūṇāṃ vai prājāpatyaṃ ca vāruṇam | maṃtraṃ japeddvijaśreṣṭhāḥ samyakchraddhāparāyaṇaḥ | maṃtrasaṃstaṃbhitāstasya jāyaṃte sarvaśatravaḥ
Wahai yang terbaik antara golongan dua-kelahiran, sesiapa yang teguh dalam iman yang benar lalu membaca mantra Prājāpatya dan Vāruṇa untuk melumpuhkan musuh—maka semua seterunya pasti terikat dan ‘terhenti’ oleh kekuatan mantra itu.
Sūta
Type: kshetra
Scene: A learned brāhmaṇa performs japa with a water-pot (Vāruṇa) and a symbolic Prajāpati seal; enemies appear frozen mid-step, as if bound by invisible cords of mantra.
It links mantra-success to śraddhā (right faith) and disciplined practice, portraying the tīrtha as a conducive seat for such siddhi.
A mantra-siddhi pīṭha within the Nāgarakhaṇḍa Tīrthamāhātmya context; the verse itself does not specify the toponym.
Japa of the Prājāpatya and Vāruṇa mantras aimed at stambhana (checking/immobilizing hostile forces).