यदाश्रित्य नयिष्यामो रौद्रं कलियुगं विभो । अस्पृष्टानि नरैर्म्लेच्छैः प्रभावसहितानि च । पाताले स्वर्गलोके वा मर्त्ये वा सुरसत्तम
yadāśritya nayiṣyāmo raudraṃ kaliyugaṃ vibho | aspṛṣṭāni narairmlecchaiḥ prabhāvasahitāni ca | pātāle svargaloke vā martye vā surasattama
Wahai Tuhan Yang Maha Mulia, dengan bersandar pada tempat itu kami akan menempuh zaman Kali yang garang—(tempat) yang tidak disentuh manusia mleccha dan dikurniai daya suci—sama ada di Pātāla, di syurga, atau di bumi, wahai yang terbaik antara para dewa.
Devas/Tīrthas addressing Indra
Scene: The petitioners describe an ideal sanctuary: a radiant tīrtha-space, sealed from Kali’s shadow, beyond ordinary human defilement, spanning the three worlds.
Sacred power is preserved through purity and protection; dharma seeks spaces where sanctity can remain undisturbed.
No site is named yet; the verse lists the qualities of the desired refuge-kṣetra.
No direct ritual; the emphasis is on maintaining ritual purity and safeguarding holy places.