पंचमो वासुदेवाख्यः षष्ठः प्रद्युम्नसंज्ञकः । सप्तमो विष्णुरुक्तश्चाष्टमो माधव एव च
paṃcamo vāsudevākhyaḥ ṣaṣṭhaḥ pradyumnasaṃjñakaḥ | saptamo viṣṇuruktaścāṣṭamo mādhava eva ca
Yang kelima dinamai Vāsudeva; yang keenam bernama Pradyumna; yang ketujuh disebut sebagai Viṣṇu; dan yang kelapan sesungguhnya ialah Mādhava.
Gālava
Listener: Paijavana
Scene: A continuation tableau showing Vāsudeva, Pradyumna, Viṣṇu, and Mādhava as four additional iconographic aspects; central Śāligrāma worship with tulasī; the teacher points as if counting the sequence.
Devotion is structured through canonical divine names, each reflecting a distinct aspect of the same Supreme Viṣṇu.
No single tīrtha is specified in this verse; it remains within the Śāligrāma-māhātmya stream of the text.
Name-based worship (nāma-pūjā) and orderly recollection of Viṣṇu forms.