ब्रह्मघ्नस्त्वं यतः प्रोक्तास्त्रयो वर्णा द्विजोत्तमाः । ब्राह्मणः क्षत्रियो वैश्यः स्मृतिशास्त्रप्रपाठकैः
brahmaghnastvaṃ yataḥ proktāstrayo varṇā dvijottamāḥ | brāhmaṇaḥ kṣatriyo vaiśyaḥ smṛtiśāstraprapāṭhakaiḥ
“Kerana para guru dan pembaca Smṛti-śāstra menyatakan bahawa tiga varṇa yang ‘dua kali lahir’—Brāhmaṇa, Kṣatriya dan Vaiśya—apabila mencemari kesucian Brahmana disebut ‘brahmaghna’ (pembunuh Brahman); maka demikianlah engkau disebut brahmaghna, wahai yang terbaik antara yang dua kali lahir.”
Unnamed Nāgara dvija(s) (contextual: townsmen-brāhmaṇas addressing Puṣpa)
Listener: Puṣpa (within story) and the Naimiṣāraṇya audience (frame, implied)
Scene: A council of learned reciters cites Smṛti authority; the accused dvija stands with lowered head as the term ‘brahmaghna’ is pronounced, emphasizing the gravity of sacrilege.
Transgressions against Brahmanical sanctity are treated as extremely grave in Dharmaśāstra, prompting urgent pursuit of purification (śuddhi) through authorized means.
The verse sits within a Tīrthamāhātmya discussion in Nāgara Khaṇḍa; the immediate focus is on determining a valid means of purification connected to the local sacred setting (tīrtha context continues in surrounding verses).
No specific rite is prescribed in this verse; it frames the doctrinal basis (Smṛti authority) for the need of expiation, which is detailed in subsequent verses.