गांधर्वं शस्त्रमेतत्त्रिभुवनविजयं श्रीपतिस्तोषमग्र्यं । नीतो येनेह वृंदे त्यजसि कथमिदं तद्वपुः प्राप्तकामम् । कांतं ते विद्धि शूलिप्रवरशरहतं पुण्यलाभस्य भूषास्वर्गस्य त्वं । भवाद्य द्रुतममरवनं चंडिभद्रे भज त्वम्
gāṃdharvaṃ śastrametattribhuvanavijayaṃ śrīpatistoṣamagryaṃ | nīto yeneha vṛṃde tyajasi kathamidaṃ tadvapuḥ prāptakāmam | kāṃtaṃ te viddhi śūlipravaraśarahataṃ puṇyalābhasya bhūṣāsvargasya tvaṃ | bhavādya drutamamaravanaṃ caṃḍibhadre bhaja tvam
"Mantera Gandharva ini adalah penakluk tiga dunia dan cara utama untuk menyenangkan Śrīpati. Olehnya engkau dibawa ke sini, wahai Vṛndā—bagaimana engkau boleh meninggalkan tubuh yang telah mencapai tujuannya ini? Ketahuilah bahawa kekasihmu telah ditumpaskan oleh panah-panah hebat Tuhan Pemegang Trisula; engkau adalah perhiasan pahala dan syurga. Oleh itu, wahai Caṇḍibhadre, segeralah pergi ke taman para dewa yang abadi."
Apsarogaṇa (continuing counsel, verse framed as direct speech)
Type: kshetra
Scene: Apsarases speaking emphatically to Vṛndā; in the background, a symbolic vignette: Śiva (trident-bearing) releasing arrows; another vignette: Viṣṇu as Śrīpati receiving praise; the foreground remains at the tīrtha-bank.
Purāṇic narratives often contrast heavenly reward with higher spiritual release; the verse dramatizes persuasion toward svarga while the story moves toward renunciation.
The passage is part of the Vṛndā account that ultimately establishes the sanctity of Vṛndāvana near Govardhana.
No explicit rite is prescribed; it references puṇya (merit) and heavenly attainment as results of conduct and divine ordinance.