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Skanda Purana — Nagara Khanda, Shloka 96

तथा चाप्सरसां कुण्डमत्रास्ति नृपसत्तम । तत्र स्नात्वा रवेरह्नि ततः पामा प्रशाम्यति

tathā cāpsarasāṃ kuṇḍamatrāsti nṛpasattama | tatra snātvā raverahni tataḥ pāmā praśāmyati

Dan di sini juga, wahai raja yang utama, terdapat Telaga Apsarā. Dengan mandi di sana pada hari Surya, penyakit kulit (pāmā) akan reda selepas itu.

तथाthus / likewise
तथा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)
अप्सरसाम्of the apsarases
अप्सरसाम्:
Shashthi-Sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootअप्सरस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), बहुवचन
कुण्डम्a pond
कुण्डम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन
अत्रhere
अत्र:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
अस्तिexists / is
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
नृपसत्तमO best of kings
नृपसत्तम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनृप + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन; समासः—नृपाणां सत्तमः (षष्ठी-तत्पुरुषः)
तत्रthere
तत्र:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootस्ना (धातु) + त्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having bathed’
रवेःof the Sun
रवेः:
Shashthi-Sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootरवि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), एकवचन
अह्निon the day
अह्नि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/सप्तमी), एकवचन
ततःthen / thereafter
ततः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
पामाskin-disease (pāmā)
पामा:
Karta (Subject/कर्ता)
TypeNoun
Rootपामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन
प्रशाम्यतिsubsides / is pacified
प्रशाम्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootशम् (धातु) + प्र (उपसर्ग)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Sūta (deduced; verse addresses a king: 'nṛpasattama', within the ongoing māhātmya narration)

Tirtha: Apsarāsāṃ Kuṇḍa

Type: kund

Listener: nṛpasattama (best of kings)

Scene: A serene pond named Apsarā-kuṇḍa with lotus blooms; apsarases are suggested as ethereal presences; a pilgrim bathes on a bright solar day while Sūrya’s rays fall directly on the water, symbolizing healing of skin disease.

A
Apsarās
K
kuṇḍa (sacred pond)
S
Sūrya (Ravi)
P
pāmā (skin disease)

FAQs

Tīrtha-snana performed with proper timing is portrayed as a dharmic purifier that alleviates bodily afflictions and supports well-being.

The Apsarās’ Pond (Apsarā-kuṇḍa) located in the māhātmya’s sacred landscape (Nāgarakhaṇḍa Tīrthamāhātmya, Hāṭakeśvara-kṣetra context).

Snāna (ritual bathing) in the Apsarā-kuṇḍa specifically on a day sacred to the Sun (raver ahni).