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Skanda Purana — Nagara Khanda, Shloka 42

सचिवैर्ब्राह्मणैर्वापि तस्यैतन्नाम निर्मितम् । मात्रा वा तत्समाचक्ष्व परं कौतूहलं हि नः

sacivairbrāhmaṇairvāpi tasyaitannāma nirmitam | mātrā vā tatsamācakṣva paraṃ kautūhalaṃ hi naḥ

“Adakah nama itu dibentuk oleh para menteri atau oleh para brāhmaṇa, atau barangkali oleh ibunya? Terangkanlah kepada kami—besar benar rasa ingin tahu kami.”

सचिवैःby ministers
सचिवैः:
Karana (Instrument/करण)
TypeNoun
Rootसचिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन — Masculine, Instrumental (3rd), Plural
ब्राह्मणैःby Brahmins
ब्राह्मणैः:
Karana (Instrument/करण)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन — Masculine, Instrumental (3rd), Plural
वाor
वा:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात — disjunctive particle ‘or’
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-निपात — particle ‘also/even’
तस्यof him/that
तस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (सम्बन्ध), एकवचन — Genitive (6th), Singular
एतत्this
एतत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Neuter, Nom./Acc., Singular; ‘this’ (qualifying नाम)
नामname
नाम:
Karma (Object/कर्म)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Neuter, Nom./Acc., Singular
निर्मितम्was made/constructed
निर्मितम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootनि√मा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Past passive participle ‘made/constructed’
मात्राby the mother
मात्रा:
Karana (Instrument/करण)
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण), एकवचन — Feminine, Instrumental (3rd), Singular
वाor
वा:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात — disjunctive particle ‘or’
तत्that
तत्:
Karma (Object/कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative (2nd), Singular; ‘that’ (referring to matter)
समाचक्ष्वtell/explain
समाचक्ष्व:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसम्-आ√चक्ष् (धातु)
Formलोट् (आज्ञार्थ), मध्यमपुरुष, एकवचन, परस्मैपद — Imperative, 2nd person, Singular, Parasmaipada
परम्great
परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Neuter, Nom./Acc., Singular; ‘great/supreme’ (qualifying कौतूहलम्)
कौतूहलम्curiosity
कौतूहलम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकौतूहल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन — Neuter, Nominative (1st), Singular
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (हेतौ/निश्चये) — particle ‘indeed/for’
नःof us/our
नः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (सम्बन्ध), बहुवचन — Genitive (6th), Plural; enclitic ‘our’

Ṛṣayaḥ (Sages)

Tirtha: Putra-tīrtha (contextual)

Type: ghat

Listener: Sūta (as respondent)

Scene: A royal or learned assembly asks about the origin of a sacred name; the speaker is poised to reveal a divine cause behind the toponym.

B
brāhmaṇāḥ
S
sacivāḥ
M
mātā

FAQs

Sacred narratives often preserve precise causes behind names; understanding them deepens faith in the tirtha’s power and history.

The question prepares for the tirtha’s explanatory legend, which links the person and the place through the name-story.

None; it is an inquiry about naming and tradition.