मया सतीवियोगार्तियुक्तेन सुरसत्तम । लिंगमेतत्परित्यक्तं शापव्याजाद्द्विजन्मनाम्
mayā satīviyogārtiyuktena surasattama | liṃgametatparityaktaṃ śāpavyājāddvijanmanām
Wahai yang terbaik antara para dewa, kerana derita perpisahan dengan Satī, aku telah meninggalkan Liṅga ini—dengan alasan kononnya sumpahan yang diucapkan oleh kaum dwija (dua kali lahir).
Śiva (Devadeva/Vṛṣabhadhvaja)
Type: kshetra
Listener: Devas (addressed as surasattama in singular honorific)
Scene: Śiva speaks in confession: sorrow-stricken from Satī’s separation, he abandoned the liṅga; a ‘curse’ by brāhmaṇas is mentioned as a narrative pretext—suggesting sages with raised hands, yet the deeper cause is viraha.
Even divine narratives acknowledge grief; yet dharma is upheld through restoration—turning sorrow into renewed sacred order.
The passage serves as an origin-story (etiology) for a Liṅga-centered tīrtha within Nāgarakhaṇḍa’s Tīrthamāhātmya.
No direct prescription; it sets the theological background for why Liṅga-pūjā and protection of the sacred emblem are meritorious.