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Skanda Purana — Mahesvara Khanda, Shloka 115

शिवप्रसादात्सकलं द्वैताद्वैतमवाप ह । द्वैताद्वैतविवेकार्थमृपयोप्यत्र मोहिताः । तत्सर्वं प्राप्नुवंतीह शिवार्चनरता नराः

śivaprasādātsakalaṃ dvaitādvaitamavāpa ha | dvaitādvaitavivekārthamṛpayopyatra mohitāḥ | tatsarvaṃ prāpnuvaṃtīha śivārcanaratā narāḥ

Dengan rahmat Śiva, seseorang memperoleh seluruh penglihatan tentang dwaita dan adwaita, tentang dua dan bukan-dua. Demi membezakan dwaita dan adwaita, para resi pun di sini menjadi terpesona dan bingung. Namun semuanya itu dicapai di sini oleh insan yang tekun dalam pemujaan Śiva.

शिवप्रसादात्from Śiva's grace
शिवप्रसादात्:
Apādāna (Source/अपादान)
TypeNoun
Rootशिव-प्रसाद (प्रातिपदिक; शिव + प्रसाद)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेत्वर्थ (cause/source)
सकलम्entire, all
सकलम्:
Karma (Object/कर्म)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
द्वैताद्वैतम्(the doctrine of) duality and non-duality
द्वैताद्वैतम्:
Karma (Object/कर्म)
TypeNoun
Rootद्वैत-अद्वैत (प्रातिपदिक; द्वैत + अद्वैत)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समाहार-द्वन्द्व (collective)
अवापattained
अवाप:
Kriya (Action/क्रिया)
TypeVerb
Rootआप् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
indeed
:
Sambandha/Emphasis (Particle/निपात)
TypeIndeclinable
Rootह (अव्यय)
Formअव्यय; पदपूरण/निपात (emphatic particle)
द्वैताद्वैतविवेकार्थम्for the purpose of discerning duality and non-duality
द्वैताद्वैतविवेकार्थम्:
Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootद्वैत-अद्वैत-विवेक-अर्थ (प्रातिपदिक; द्वैत + अद्वैत + विवेक + अर्थ)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रयोजनार्थ (purpose)
ऋषयःsages
ऋषयः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
अपिalso, even
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ (also/even)
अत्रhere
अत्र:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
मोहिताःdeluded
मोहिताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमुह् (धातु) + त (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
तत्that
तत्:
Karma (Object/कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम; विशेषण
सर्वम्all
सर्वम्:
Karma (Object/कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
प्राप्नुवन्तिattain
प्राप्नुवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
इहhere (in this world)
इह:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (here)
शिवार्चनरताdevoted to worship of Śiva
शिवार्चनरता:
Karta (Subject/कर्ता)
TypeAdjective
Rootशिव-अर्चन-रत (प्रातिपदिक; शिव + अर्चन + रत)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (नराः इति)
नराःmen, people
नराः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Lomaharṣaṇa (Sūta) (deduced for Māheśvara-khaṇḍa narration)

Tirtha: Kedāra / Kedāranātha

Type: kshetra

Listener: Ṛṣis (contextual)

Scene: A visionary scene at Kedāra: Śiva’s presence radiates from the liṅga; sages appear contemplative yet ‘bewildered’ by the play of dvaita/advaita, while devotees absorbed in worship receive clarity as grace.

Ś
Śiva
Ṛṣis (sages)
D
Dvaita
A
Advaita

FAQs

Śiva’s grace grants both devotion and realization—transcending philosophical extremes through lived worship.

The verse says “here” (atra/iha) within Kedāra-khaṇḍa—glorifying Kedāra-kṣetra as a powerful field of realization.

Śiva-arcana (worship of Śiva) is praised as the effective practice for attaining the stated fruits.