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Skanda Purana — Mahesvara Khanda, Shloka 40

द्वंद्वातीतो निर्विकल्पो हि साक्षात्स्वस्थो नित्यो नित्ययुक्तो निरीहः । कूटस्थो वै कल्पभेदप्रवादैर्बहिष्कृतो बोधबोध्यो ह्यनन्तः

dvaṃdvātīto nirvikalpo hi sākṣātsvastho nityo nityayukto nirīhaḥ | kūṭastho vai kalpabhedapravādairbahiṣkṛto bodhabodhyo hyanantaḥ

Melampaui segala pasangan pertentangan, bebas daripada binaan fikiran, langsung teguh dalam diri—kekal, sentiasa bersatu, dan tanpa keinginan—Dia berdiri tidak berubah. Mengatasi pertikaian tentang perbezaan yuga dan putaran zaman, Dia Yang Tak Terbatas: kesedaran murni, dan hanya dapat dikenal melalui kebangkitan (pencerahan).

dvaṃdva-atītaḥbeyond dualities
dvaṃdva-atītaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootdvaṃdva (प्रातिपदिक) + atīta (कृदन्त; √i (धातु) + ati उपसर्ग, क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nirvikalpaḥfree from conceptual alternatives
nirvikalpaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootnirvikalpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
hiindeed
hi:
Sambandha-bodhaka (Discourse particle/निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (emphatic particle)
sākṣātdirectly; manifestly
sākṣāt:
Kriyā-viśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsākṣāt (अव्यय)
Formरीतिवाचक-अव्यय (adverb: directly)
svasthaḥself-abiding; at ease
svasthaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootsvastha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nityaḥeternal
nityaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootnitya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nitya-yuktaḥever-united (steadily joined)
nitya-yuktaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootnitya (प्रातिपदिक) + yukta (कृदन्त; √yuj (धातु), क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nirīhaḥdesireless; without effortful striving
nirīhaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootnirīha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
kūṭasthaḥimmutable; firmly established
kūṭasthaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootkūṭastha (प्रातिपदik)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
vaiindeed
vai:
Sambandha-bodhaka (Discourse particle/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
kalpa-bheda-pravādaiḥby doctrines asserting differences of aeons
kalpa-bheda-pravādaiḥ:
Karaṇa/Hetu (Instrument/Cause/करण-हेतु)
TypeNoun
Rootkalpa (प्रातिपदिक) + bheda (प्रातिपदिक) + pravāda (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; हेतु/करणभावे (by/through doctrines of differences of kalpas)
bahiṣkṛtaḥexcluded; cast out
bahiṣkṛtaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootbahiṣkṛta (कृदन्त; √kṛ (धातु) + बहिस् उपसर्गवत्, क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-भूतकृदन्त
bodha-bodhyaḥ(both) consciousness and the knowable
bodha-bodhyaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootbodha (प्रातिपदिक) + bodhya (कृदन्त; √budh (धातु) + ण्यत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; द्वन्द्व—(knowing and knowable)
hiindeed
hi:
Sambandha-bodhaka (Discourse particle/निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (emphatic particle)
anantaḥendless; infinite
anantaḥ:
Viśeṣaṇa (Adjectival predicate/विशेषण)
TypeAdjective
Rootananta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Unspecified (realization-teaching voice; compatible with Śaiva jñāna discourse in Kedārakhaṇḍa)

Tirtha: Kedāra

Type: kshetra

Listener: seeker/pilgrim

Scene: An abstract-theophanic scene: a still, luminous consciousness-field above the Himalayas; dualities (day/night, heat/cold, joy/sorrow) appear as fading pairs around a central unchanging light; a meditator sits unmoved.

K
Kalpa
K
Kūṭastha
B
Bodha

FAQs

The supreme reality is beyond duality and conceptualization; it is realized as direct, desireless, immutable consciousness.

Not site-specific; it supplies the contemplative theology that undergirds Kedāra’s Śaiva sanctity.

No explicit rite; it implicitly recommends nirvikalpa contemplation and Self-abidance.