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Skanda Purana — Mahesvara Khanda, Shloka 14

अचलः प्रत्युवाचेदं गिरिशं नतकंधरः । कस्मान्मयानया सार्द्धं नागंतव्यं तदुच्यताम् । अचलं च व्रीत शंभुः प्रहसन्वाक्यमब्रवीत्

acalaḥ pratyuvācedaṃ giriśaṃ natakaṃdharaḥ | kasmānmayānayā sārddhaṃ nāgaṃtavyaṃ taducyatām | acalaṃ ca vrīta śaṃbhuḥ prahasanvākyamabravīt

Acala, sambil menundukkan kepala dengan hormat, menjawab kepada Giriśa: “Mengapakah aku tidak boleh datang bersama dia? Mohon nyatakan.” Lalu Śambhu, sambil tersenyum, berkata kepada Acala dengan kata-kata ini.

acalaḥAcala (the mountain)
acalaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootacala (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
pratyuvācareplied
pratyuvāca:
Kriya (क्रिया/Predicate)
TypeVerb
Root√vac (धातु) + prati- (उपसर्ग)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
idamthis (speech/statement)
idam:
Karma (कर्म/Object)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
giriśamto Girīśa (Śiva)
giriśam:
Karma (कर्म/Object)
TypeNoun
Rootgiriśa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
natakaṃdharaḥwith bowed neck
natakaṃdharaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootnata (कृदन्त/प्रातिपदिक) + kaṃdhara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—कर्मधारयः (नतः कन्धरः यस्य)
kasmātfrom what reason? why?
kasmāt:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
mayāby me
mayā:
Karana (करण/Instrument)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
anayāwith this (woman)
anayā:
Sahakari/Karana (सहकारी/करण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
sārddhamtogether with
sārddham:
Saha (सह/Accompaniment)
TypeIndeclinable
Rootsārddham (अव्यय)
Formअव्यय; सहार्थक-अव्यय (indeclinable of accompaniment: 'together with')
nanot
na:
Negation (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation particle)
āgantavyamto be gone / should go
āgantavyam:
Kriya (क्रिया/Obligation)
TypeVerb
Root√gam (धातु) + ā- (उपसर्ग)
Formकृत्य-प्रत्यय (तव्यत्), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; भावे/कर्मणि प्रयोगः (gerundive: 'to be gone/should go')
tatthat (reason/matter)
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
ucyatāmlet it be stated
ucyatām:
Kriya (क्रिया/Predicate)
TypeVerb
Root√vac (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि प्रयोगः (passive: 'let it be said')
acalamAcala (the mountain)
acalam:
Karma (कर्म/Object)
TypeNoun
Rootacala (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
caand
ca:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
vrītaḥhaving chosen/accepted
vrītaḥ:
Karta (कर्ता/Agent as participle)
TypeVerb
Root√vṛ (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि प्रयोगः (past participle: 'having chosen/accepted')
śaṃbhuḥŚambhu (Śiva)
śaṃbhuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśaṃbhu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
prahasansmiling
prahasan:
Kriya-visheṣaṇa (क्रियाविशेषण/Adverbial participle)
TypeVerb
Rootpra-√has (धातु)
Formवर्तमानकृदन्त (शतृ), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रियाविशेषणभावः (while smiling)
vākyamwords; a statement
vākyam:
Karma (कर्म/Object)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
abravītsaid
abravīt:
Kriya (क्रिया/Predicate)
TypeVerb
Root√brū (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद

Narrator (Sūta/Lomaharṣaṇa-tradition), with quoted speech by Acala and Śiva

Tirtha: Kedāra/Kedāranātha

Type: kshetra

Scene: A mountain-personified figure (Acala) bows with lowered head before Giriśa; Śiva smiles, poised to speak, with the austere Himalayan backdrop suggesting Kedāra’s high-altitude sanctity.

A
Acala
G
Giriśa
Ś
Śambhu
Ś
Śiva

FAQs

Dharma encourages inquiry with humility; restrictions in sacred matters have reasons tied to purity and right relationship.

Kedārakhaṇḍa’s Kedāra sacred setting frames the dialogue, though no single tīrtha is explicitly named in this verse.

No ritual is prescribed; the verse sets up an explanation for a behavioral restriction.